If we limit the Revolution to the time necessary for the conquest of its fundamental principles--equality before the law, free access to public functions, popular sovereignty, control of expenditures, &c.--we may say that it lasted only a few months. Towards the middle of 1789 all this was accomplished, and during the years that followed nothing was added to it, yet the Revolution lasted much longer. Confining the duration to the dates admitted by the official historians, we see it persisting until the advent of Bonaparte, a space of some ten years. Why did this period of disorganisation and violence follow the establishment of the new principles? We need not seek the cause in the foreign war, which might on several occasions have been terminated, thanks to the divisions of the allies and the constant victories of the French; neither must we look for it in the sympathy of Frenchmen for the revolutionary Government. Never was rule more cordially hated and despised than that of the Assemblies. By its revolts as well as by its repeated votes a great part of the nation displayed the horror with which it regarded the system. This last point, the aversion of France for the revolutionary regime, so long misunderstood, has been well displayed by recent historians. The author of the last book published on the Revolution, M. Madelin, has well summarised their opinion in the following words:-- ``As early as 1793 a party by no means numerous had seized upon France, the Revolution, and the Republic. Now, three-quarters of France longed for the Revolution to be checked, or rather delivered from its odious exploiters; but these held the unhappy country by a thousand means. . . . As the Terror was essential to them if they were to rule, they struck at whomsoever seemed at any given moment to be opposed to the Terror, were they the best servants of the Revolution.'' Up to the end of the Directory the government was exercised by Jacobins, who merely desired to retain, along with the supreme power, the riches they had accumulated by murder and pillage, and were ready to surrender France to any one who would guarantee them free possession of these. That they negotiated the coup d'etat of Brumaire with Napoleon was simply to the fact that they had not been able to realise their wishes with regard to Louis XVIII. But how explain the fact that a Government so tyrannical and so dishonoured was able to survive for so many years? It was not merely because the revolutionary religion still survived in men's minds, nor because it was forced on them by means of persecution and bloodshed, but especially, as I have already stated, on account of the great interest which a large portion of the population had in maintaining it. This point is fundamental. If the Revolution had remained a theoretical religion, it would probably have been of short duration. But the belief which had just been founded very quickly emerged from the domain of pure theory.