France -- History -- Revolution, 1789-1799 -- Causes; Revolutions; Social psychology
But behind the superficial authority of ministers, without force
or duration, the playthings of every demand of the politician, an
anonymous power is secretly at work whose might is continually
increasing the administrations. Possessing traditions, a
hierarchy, and continuity, they are a power against which, as the
ministers quickly realise, they are incapable of struggling.[14]
Responsibility is so divided in the administrative machine that a
minister may never find himself opposed by any person of
importance. His momentary impulses are checked by a network of
regulations, customs, and decrees, which are continually quoted
to him, and which he knows so little that he dare not infringe
them.
[14] The impotence of ministers in their own departments has been
well described by one of them, M. Cruppi, in a recent book. The
most ardent wishes of the minister being immediately paralysed by
his department, he promptly ceases to struggle against it.
This diminution of the power of democratic Governments can
only develop. One of the most constant laws of history is that
of which I have already spoken: Immediately any one class
becomes preponderant--nobles, clergy, army, or the people--it
speedily tends to enslave others. Such were the Roman armies,
which finally appointed and overthrew the emperors; such were the
clergy, against whom the kings of old could hardly struggle; such
were the States General, which at the moment of Revolution
speedily absorbed all the powers of government, and supplanted
the monarchy.
The caste of functionaries is destined to furnish a fresh proof
of the truth of this law. Preponderant already, they are
beginning to speak loudly, to make threats, and even to indulge
in strikes, such as that of the postmen, which was quickly
followed by that of the Government railway employees. The
administrative power thus forms a little State within the State,
and if its present rate of revolution continues it will soon
constitute the only power in the State. Under a Socialist
Government there would be no other power. All our revolutions
would then have resulted in stripping the king of his powers and
his throne in order to bestow them upon the irresponsible,
anonymous and despotic class of Government clerks.
To foresee the issue of all the conflicts which threaten to cloud
the future is impossible. We must steer clear of pessimism as of
optimism; all we can say is that necessity will always finally
bring things to an equilibrium. The world pursues its way
without bothering itself with our speeches, and sooner or later
we manage to adapt ourselves to the variations of our
environment. The difficulty is to do so without too much
friction, and above all to resist the chimerical conceptions of
dreamers. Always powerless to re-organise the world, they have
often contrived to upset it.
Public-domain text, read in full here on John Shaqi.
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