The Psychology of Singing: A Rational Method of Voice Culture Based on a Scientific Analysis of All Systems, Ancient and ModernTaylor, David C. (David Clark)
Science
The Psychology of Singing: A Rational Method of Voice Culture Based on a Scientific Analysis of All Systems, Ancient and Modern
Taylor, David C. (David Clark)
Singing; Voice culture
We need not go back to the early writers to find out what is meant by a
throaty tone. Fully as many throaty singers are heard nowadays as the
old masters ever listened to. What do we mean when we say that a
singer's voice is throaty? The answer to this question seems at first
sight simple enough: The tones impress us as being formed in the
singer's throat. But what conveys this impression? Something in the
sound of the tone, of course. Yet even that is not enough. How can a
tone, merely a sound to which we listen, tell us anything about the
condition of the singer's throat during the production of the tone? Here
again the answer seems simple: The listener knows that, in order to
produce a tone of like character, he would have to contract his own
throat in some way.
Here we have a highly significant fact about the voice. On hearing a
throaty tone, the listener can tell how this tone is produced; he feels
that he would have to contract his own throat in order to produce a
similar tone. Let us carry this discussion a little further. How does
the listener know this? Certainly not by actually singing a throaty
tone. When seated in a concert hall, for example, and listening to a
throaty singer, the hearer cannot rise from his seat, sing a few throaty
tones himself, and then note how his throat feels. The critic just
mentioned did not sing some notes with "pinched glottis" in order to
learn how Mme. T---- sang her low tones. Evidently it is not necessary
actually to imitate the singer; the hearer gets the same result by
imitating the sounds mentally. In other words, when we hear throaty
tones we mentally imitate these tones; thus we know that we should have
to contract our own throats in order to produce similar tones.
But even here we cannot stop. To imitate the singer actually is one
thing; mental imitation is something entirely different. In the first
case, actual imitation, our muscular sense would inform us of the state
of throat tightening. But in the case of mental imitation there is no
actual tightening of the throat, nothing, at any rate, comparable to
what takes place in actual imitation. There is then a dual function of
the imagination; first, the mental imitation of the sound; second, the
imaginary tightening of the throat. The analysis of the mental process
must therefore be modified, and stated as follows: When we listen to a
throaty tone we mentally imitate the tone; an imaginative function of
the muscular sense informs us what condition the singer's throat assumes
for the production of the tone.
A similar operation takes place in listening to nasal voices. An
impression is conveyed by a nasal tone, through which the hearer is
informed of a condition of tightness or contraction somewhere in the
singer's nose.
Public-domain text, read in full here on John Shaqi.
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