“It is not uncommon for those who have no habit or inclination
to sleep during the morning hours of secular days, to be overcome
with somnolency in church soon after the devotional exercises are
begun, and to find it impossible to derive any edification from them
until they have lost themselves for a moment or two in absolute
unconsciousness. Then they have no difficulty, sometimes a lively
pleasure, in attending to the exercises which follow. The worshiper is
then withdrawn from the familiar excitement of customary avocations.
It is idle to suppose that in these few moments of repose, upright
in his pew, he has rested enough, in the common acceptation of that
word, to repair any waste of tissue that would explain the new sense
of refreshment that ensues. He has received, in that brief retirement
from the world, some reinforcements which manifestly are not dependent
upon time or space for their efficacy—spiritual reinforcements, and
spiritual reinforcements only. He has removed himself, or been removed,
further away, out of sight or hearing or thinking, so to speak, of
his phenomenal life, and nearer to the Source of all life.” This
explanation may or may not be true. He adds:
“It was quite a common impression among the ancients that sleepers
in temples of religion were more apt to receive divine communications
there than elsewhere.” (“Mystery of Sleep,” John Bigelow, pp. 94-95.)
CHAPTER XXX
WE LEARN TO DO BY DOING
Sleep winds us up for the succeeding dawn.
YOUNG.
Good health and good sleep are so interdependent that it is as
difficult to separate them into cause and effect as to determine
“which came first, the hen or the egg?” If it be true that life may be
wonderfully prolonged as soon as we have learned to avoid disease and
exhaustion, and that we may learn to avoid both by avoiding excess,
then it is as much within our power to live long and well as to sleep
long and well, if we so wish. Senility, the disease of old age, is now
believed to be caused by germs which flourish in the waste matter left
in the system through improper or excessive eating.
Public-domain text, read in full here on John Shaqi.
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