The Psychology of the EmotionsRibot, Th. (Théodule)
Science
The Psychology of the Emotions
Ribot, Th. (Théodule)
Emotions
The positive or negative feeling of personal strength is a normal
and healthy emotion when it remains within the limits of adaptation;
for it has an individual and even social utility.
For the individual, it is the instinct of conservation become
reflective, and by the consciousness of his strength or weakness, it
permits him to measure his pretensions by his degree of power.
Socially, it makes us in a certain measure dependent on others.
Although strictly egoistic in its origin, _self-feeling_ cannot
develop unless it becomes ego-altruistic, or semi-social. According
to Bain, self-esteem is a reflective sentiment which consists in
judging ourselves as we judge others. This opinion has been
criticised and scarcely seems tenable, in so far, at least, as it
takes away from _amour propre_ its instinctive and self-generated
character and considers it as a return action. However, it is
certain that the desire of approbation and the fear of blame are the
_external_ elements which count in the constitution and
consolidation of the feeling of self-complacency; praise gives it
extension, criticism impairs and mutilates it. This does not imply
any great amount of reflection or culture. The child is extremely
sensitive to the judgment of his equals. Primitive man is imprisoned
in a network of custom, tradition, and prejudice which he cannot
break without incurring excommunication; and those people are very
rare who content themselves with their own approbation only.
But from a semi-social feeling, the love of ourselves can easily
become an anti-social feeling. There is no emotion which passes so
simply and definitely from the normal form to passion, and from
passion to madness. At the bottom of the tendency of the _ego_ to
affirm itself there is a potentiality of limitless expansion and
indefinite radiation. A man whose self-feeling is vigorous resembles
those species of animals and vegetables which—prolific and of
tenacious vitality—would, if left to themselves, cover the whole
surface of the globe; his expansion is only kept in check by that of
others.
Public-domain text, read in full here on John Shaqi.
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