But the facts are to the contrary. Matter and the material are words
which in the minds of many convey a note of disparagement. They are
taken to be foes of whatever is of ideal value in life, instead of as
conditions of its manifestation and sustained being. In consequence
of this division, they do become in fact enemies, for whatever is
consistently kept apart from human values depresses thought and
renders values sparse and precarious in fact. There are even some who
regard the materialism and dominance of commercialism of modern life
as fruits of undue devotion to physical science, not seeing that the
split between man and nature, artificially made by a tradition which
originated before there was understanding of the physical conditions
that are the medium of human activities, is the benumbing factor. The
most influential form of the divorce is separation between pure and
applied science. Since “application” signifies recognized bearing upon
human experience and well-being, honor of what is “pure” and contempt
for what is “applied” has for its outcome a science which is remote
and technical, communicable only to specialists, and a conduct of
human affairs which is haphazard, biased, unfair in distribution of
values. What is applied and employed as the alternative to knowledge
in regulation of society is ignorance, prejudice, class-interest and
accident. Science is converted into knowledge in its honorable and
emphatic sense _only_ in application. Otherwise it is truncated,
blind, distorted. When it is then applied, it is in ways which explain
the unfavorable sense so often attached to “application” and the
“utilitarian”: namely, use for pecuniary ends to the profit of a few.
Public-domain text, read in full here on John Shaqi.
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