The increase in the number, variety and cheapness of amusements
represents a powerful diversion from political concern. The members
of an inchoate public have too many ways of enjoyment, as well as of
work, to give much thought to organization into an effective public.
Man is a consuming and sportive animal as well as a political one.
What is significant is that access to means of amusement has been
rendered easy and cheap beyond anything known in the past. The present
era of “prosperity” may not be enduring. But the movie, radio, cheap
reading matter and motor car with all they stand for have come to stay.
That they did not originate in deliberate desire to divert attention
from political interests does not lessen their effectiveness in that
direction. The political elements in the constitution of the human
being, those having to do with citizenship, are crowded to one side.
In most circles it is hard work to sustain conversation on a political
theme; and once initiated, it is quickly dismissed with a yawn. Let
there be introduced the topic of the mechanism and accomplishment of
various makes of motor cars or the respective merits of actresses, and
the dialogue goes on at a lively pace. The thing to be remembered is
that this cheapened and multiplied access to amusement is the product
of the machine age, intensified by the business tradition which causes
provision of means for an enjoyable passing of time to be one of the
most profitable of occupations.
One phase of the workings of a technological age, with its
unprecedented command of natural energies, while it is implied in what
has been said, needs explicit attention. The older publics, in being
local communities, largely homogeneous with one another, were also, as
the phrase goes, static. They changed, of course, but barring war,
catastrophe and great migrations, the modifications were gradual. They
proceeded slowly and were largely unperceived by those undergoing them.
The newer forces have created mobile and fluctuating associational
forms. The common complaints of the disintegration of family life may
be placed in evidence. The movement from rural to urban assemblies is
also the result and proof of this mobility. Nothing stays long put,
not even the associations by which business and industry are carried
on. The mania for motion and speed is a symptom of the restless
instability of social life, and it operates to intensify the causes
from which it springs. Steel replaces wood and masonry for buildings;
ferro-concrete modifies steel, and some invention may work a further
revolution. Muscle Shoals was acquired to produce nitrogen, and new
methods have already made antiquated the supposed need of great
accumulation of water power. Any selected illustration suffers because
of the heterogeneous mass of cases to select from. How can a public
be organized, we may ask, when literally it does not stay in place?
Only deep issues or those which can be made to appear such can find a
Public-domain text, read in full here on John Shaqi.
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