The Pulpit Of The Reformation, Nos. 1, 2, 3 and 4.Latimer, Hugh
Religion
The Pulpit Of The Reformation, Nos. 1, 2, 3 and 4.
Latimer, Hugh
Bible. Isaiah XXVI -- Sermons; Judgment Day -- Sermons; Sermons, English
The prophet transfers all the promises of God to himself, saying, “Even my
dead body shall arise;” and immediately after, gives commandment and
charge to the dwellers in the dust, that is, to the dead carcases of those
that were departed, (for the spirit and soul of man dwells not in the
dust,) “That they should awake, that they should sing and rejoice;” for
they should arise and spring up from the earth, even as the herbs do,
after they have received the dew from above.
Time will not suffer that these particulars be so largely treated as
ought, and as I gladly would do; therefore let us consider, that the
prophet, in transferring the power and promise of God to himself, does not
claim to himself any particular prerogative above the people of God, as
that he alone should live and arise, and not they also; but he does it, to
let them understand that he taught a doctrine whereof he was certain; yea,
and whereof they should have experience after his death. As if he should
say, My words appear to you now to be incredible, but the day will come,
that I shall be taken from you, my carcase shall be inclosed in the bosom
of the earth; and you shall be led away captives to Babylon, where you
shall remain many days and years, as it were buried in your sepulchres.
But then call to mind what I said unto you before hand, that my body shall
arise; even so shall you rise from your graves out of Babylon, and be
restored to your own country, and city of Jerusalem; this, I doubt not, is
the true meaning of the prophet. The charge that he gives to the dwellers
in the dust, is to express the power of God’s word, whereby he not only
gives life, where death apparently had prevailed; but also, by it, he
calls things that are not, even as though they were. True it is, that the
prophet Isaiah saw not the destruction of Jerusalem, much less could he
see the restitution of it with his corporeal eyes; but he leaves this, as
it were, in testament with them—that when they were in the extremity of
all bondage, they should call to mind what the prophet of God had before
spoken.
Public-domain text, read in full here on John Shaqi.
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