He felt keenly, moreover, that the man who was being to-day installed
as the head of the diocese was of tendencies distinctly opposed to his
desires. He mingled with disappointment that Father Frontford had not
been chosen a genuine conviction that Strathmore would use his
influence to carry church forms toward a worship ever simpler and more
bare. He could not wholly smother an almost personal resentment against
Strathmore, and a consciousness that it would be always impossible for
him to regard the newly consecrated bishop with that respect and
veneration due to one holding the office. He reflected that the church
must itself be tending toward a dangerous liberalism if it were
possible for this thing to have come about. He listened dully and
confusedly to the service until the time came when the bishop elect
made his vows. He heard the strong voice of Strathmore, vibrant,
deliberate, penetrating, repeat with slow solemnity the promise of
conformity and obedience to the doctrine and worship of the church. The
words tingled through the mind of Ashe like an electric shock. To his
excited feeling Strathmore was perjuring himself in the name of God,
since it was impossible to feel that the new bishop followed or
intended to follow either. He experienced a wild impulse to spring to
his feet and protest; he wondered if he only of all the persons in this
crowded church recognized the shocking irreligion of that vow. He
reflected that in the Catholic communion it would have been impossible
for popular suffrage to raise to the bishopric a man like this, a
heretic and a perjurer.
The service went on, and Philip sat in a sort of dull stupor. He could
not think clearly; he was only dreamily conscious of what was going on
about him. The music, the prayers, the solemn words were to him so
remote from his true self that he seemed to hear them through a veil of
distance. He had ceased to have part in this rite; he ceased even to
heed it.
Public-domain text, read in full here on John Shaqi.
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