There could be no question that Mr. Strathmore was the more generally
popular candidate. He was a man who appealed strongly to the common
heart, both by his sympathy and by flexibility of character and
temperament which made it impossible for him to be repellantly stern or
austere. He preached the high ideals which are dear to the best thought
of the children of the Puritans; he demanded high purpose and high
life, noble aims and unfailing charity; while he laid little stress on
dogmas, and allowed an elasticity of individual interpretation of
doctrine which made the creed easy of adoption by all who believed
anything. His enemies--for he was by no means so insignificant as to be
without enemies--declared that he carried the doctrine of "mental
reservations" to the extent of rendering the articles of faith mere
empty forms of words; his defenders protested that he was but wisely
conforming in non-essentials to the progressive spirit of the age.
Bitterly attacked by the more conservative members of his own
denomination, he was looked up to by the general public as a great
spiritual leader, and loved with an affection exceedingly rare in this
unpriestly age. Those who urged his elevation had the support of the
body of the laity, and also of the public outside of the church, which
for once was interested in church politics on account of affection and
reverence for the candidate.
Mr. Strathmore himself had the discretion not to express himself freely
in relation to his own feelings in the matter. The enthusiastic
assertions of his friends that no one save him could fill the vacant
office he had answered by observing with a smile that the church was
indeed fallen upon evil times if there was in it but one man fit to be
made a bishop. He had added, it is true, that if it were the will of
Providence that he be the one chosen he should accept the office as a
duty given him by Heaven, and should devote himself to it with all his
ability. It was by no means the least of Mr. Strathmore's gifts that he
had the grace of speaking always without any suggestion of cant. There
was an impression of candor and enthusiasm in everything he said, so
that words which might on the lips of another sound conventional or
meaningless became on his spontaneous and vital. "He is too modest and
self-forgetful to wish for the honor," his friends commented now; "but
he is too conscientious not to put aside his personal preferences for
the good of the church. He may shrink from the high places, but he is
the ideal man for them." As much of this sort of thing was said in the
public print, it is not impossible that the Rev. Rutherford Strathmore
was aware of it; but he had the good taste to ignore it, even in
conversation with his nearest friends, and the tact to carry himself
without self-consciousness or the appearance of humility with which a
smaller man would have shown that he knew that he was being praised.
Public-domain text, read in full here on John Shaqi.
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