The Putumayo, the Devil's Paradise: Travels in the Peruvian Amazon Region and an Account of the Atrocities Committed upon the Indians ThereinHardenburg, W. E. (Walter Ernest)
History
The Putumayo, the Devil's Paradise: Travels in the Peruvian Amazon Region and an Account of the Atrocities Committed upon the Indians Therein
Hardenburg, W. E. (Walter Ernest)
Peru -- Description and travel; Peruvian Amazon Company; Putumayo River; Rubber industry and trade -- Peru
At the expiration of the ten days the slaves start out with their loads
upon their backs, accompanied by their women and children, who help
them to carry the rubber. When they reach the section-house, the rubber
is weighed in the presence of the chief of the section and his armed
subordinates. The Indians know by experience what the needle of the
balance should mark, and when it indicates that they have delivered the
full amount they leap about and laugh with pleasure. When it does not,
they throw themselves face downwards on the ground, and in this attitude
await their punishment.
As the rubber gets scarcer and scarcer the aborigines, in order to be
able to deliver the full amount of rubber demanded from them, and thus
to escape flagellations and tortures, frequently adulterate the
rubber-milk with that of various other trees, in this way still further
lowering the quality of the Putumayo rubber; for, as already remarked,
all that produced in this section is what is technically known as _jebe
débil_.
It will be easily seen that such a system--a system of organised
robbery--of collection of rubber is likely to lend itself to abuse in a
country where every man is a law unto himself, and there is absolutely
no check upon the exercise of his most brutal instincts and passions.
The probability of such abuse is increased immensely when--as in the
present case--the earnings of the employees are made dependent on
results, for Loayza, Macedo, and the chiefs of sections are paid, not
salaries but commissions on the amount of rubber produced.
Thus it is to their advantage to extract the greatest amount of rubber
in the least possible space of time, and to do this the Indians must
either be paid or punished. If paid, the payment must be great enough
to tempt a placid, indolent Indian to continuous exertion; if punished,
the punishment must be severe enough to extract from his fears what
cannot be obtained from an appeal to his cupidity. As the "civilising
company" apparently does not believe in paying for what it can obtain
otherwise, the rule of terror has been adopted throughout the company's
dominions. Those who have studied the history of the Congo will see here
precisely the same conditions which produced such lamentable results in
the Belgian companies' sphere of operations. It would be strange indeed
if, under such a system, some sort of abuse did not take place, and I am
in possession of definite documentary evidence which, I think, justifies
me in making the following statements as to the results of this
system:--
1. The pacific Indians of the Putumayo are forced to work day and night
at the extraction of rubber, without the slightest remuneration except
the food necessary to keep them alive.
2. They are kept in the most complete nakedness, many of them not even
possessing the biblical fig-leaf.
Public-domain text, read in full here on John Shaqi.
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