In his detailed Report, submitted in January, 1911, Consul Casement says:-- "The true attraction from the first to Colombian or Peruvian _caucheros_ was not so much the presence of the scattered Hevea braziliensis trees throughout this remote forest as the existence of fairly numerous tribes of docile, or at any rate of easily subdued, Indians. The largest gathering of these people was a tribe termed the Huitotos, a mild and inoffensive people subdivided into many sub-tribes or families, each dwelling apart from its neighbour, and ruled by its own hereditary cacique or _capitán_. "The Huitotos chiefly dwelt along the courses of the Caraparaná and Upper and Middle Igaraparaná, and occupied all the country between these two rivers. On the north of the Igaraparaná they extended some distance, in various settlements, into the thick forest towards the great Japurá (or Caquetá) River until they merged in the Andokes, Ricigaros, and Boras, tribes doubtless of a kindred far-off origin, but wholly differing to-day in speech from the Huitotos, as also from each other. While these tribes were in each case of one family, speaking the same language, little or no cohesion existed among the scattered sub-tribes into which they were split. On the contrary, enmity more often than friendship ruled the relations between neighbours. "Thus the 30,000 Huitotos, instead of uniting as one people, were split up into an infinity of 'families' or clans and inter-clan fighting and raids perpetuated for generations disputes of obscure and often trivial origin. So with the Boras, the Andokes, or other agglomerations inhabiting the neighbouring regions. While, collectively, each of these tribes might have put large numbers of men into the field, they were so divided by family quarrels that no one cacique probably could ever count on more than 200 men, and in the majority of cases on very many less. "They were therefore an easy enough prey to the 'civilised' intruders, who brought to their conquest arms of precision against which the Indian blow-pipes or throwing-spears could offer but a paltry resistance. "The object of the 'civilised' intruders, in the first instance, was not to annihilate the Indians, but to _conquistar_--_i.e._, to subjugate them, and put them to what was termed civilised, or at any rate profitable, occupation to their subduers. "These subduers formed themselves into bands and parties, dubbed 'commercial associations,' and, having overcome the resistance of the Indians, they appropriated them to their own exclusive use along with the rubber-trees that might be in the region they inhabited. Henceforth to the chief of the band they became 'my Indians,' and any attempt by one of his civilised neighbours to steal, wheedle, or entice away his Indians became a capital offence.