The Putumayo, the Devil's Paradise: Travels in the Peruvian Amazon Region and an Account of the Atrocities Committed upon the Indians ThereinHardenburg, W. E. (Walter Ernest)
History
The Putumayo, the Devil's Paradise: Travels in the Peruvian Amazon Region and an Account of the Atrocities Committed upon the Indians Therein
Hardenburg, W. E. (Walter Ernest)
Peru -- Description and travel; Peruvian Amazon Company; Putumayo River; Rubber industry and trade -- Peru
Not only were they not
compensated, but no reproof or punishment of any kind had been inflicted
upon the agents so grossly maltreating them. With one exception, that of
Rodríguez, these agents were still in the service of the company at the
time I was on the Putumayo, and I met all three of them. I have dealt at
length with these cases of assault upon the British employees because
they are typical of the manner of dealing of so-called white men with
inferiors placed under their orders in that region. The Barbados men
were not savages. With few exceptions they could read and write, some of
them well. They were much more civilised than the great majority of
those placed over them--they were certainly far more humane.
"The man Dyall, who had completed nearly six years' service when I met
him at Chorrera on the 24th of September, appeared to be in debt to the
company to the sum of 440 _soles_ (say, £44) for goods nominally
purchased from its stores. Some of this indebtedness was for
indispensable articles of food or clothing, things that the working-man
could not do without. These are all sold at prices representing often, I
am convinced, 1,000 per cent. over their cost prices or prime value.
Much of the men's indebtedness to the company was also due to the fact
that they were married--that is to say, that every so-called civilised
employee receives from the agent of the company, on arrival, an Indian
woman to be his temporary wife. Sometimes the women are asked;
sometimes, I should say from what I observed, their wishes would not be
consulted--they certainly would not be consulted in the case of a white
man who desired a certain Indian woman. With the Barbados men it was, no
doubt, a more or less voluntary contract on each side--that is to say,
the agent of the company would ask one of the numerous Indian women
kept in stock at each station whether she wished to live with the new
arrival. This man Dyall told me, in the presence of the chief agent of
the Peruvian Amazon Company at La Chorrera, that he had had nine
different Indian women given to him as 'wives' at different times and at
the various stations at which he had served. When an employee so
'married' leaves the station at which he is working to be transferred to
some other district, he is sometimes allowed to take his Indian wife
with him, but often not. It would depend entirely upon the goodwill or
caprice of the agent in charge of that station. As a rule, if a man had
a child by his Indian partner he would be allowed to take her and the
child to his next post, but even this has been more than once refused.
In Dyall's case he had changed his wives as often as he had changed his
stations, and always with the active approval of the white man in
charge, since each new wife was the direct gift or loan of this local
authority. These wives had to be fed and clothed, and if there were
children, then all had to be provided for. To this source much of the
Public-domain text, read in full here on John Shaqi.
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