The Putumayo, the Devil's Paradise: Travels in the Peruvian Amazon Region and an Account of the Atrocities Committed upon the Indians ThereinHardenburg, W. E. (Walter Ernest)
History
The Putumayo, the Devil's Paradise: Travels in the Peruvian Amazon Region and an Account of the Atrocities Committed upon the Indians Therein
Hardenburg, W. E. (Walter Ernest)
Peru -- Description and travel; Peruvian Amazon Company; Putumayo River; Rubber industry and trade -- Peru
Indians of the fate they too would incur if they did not obey the white
man.
"Perhaps the bravest and most resolute opponent the murderers had
encountered had met his death only a few months, or even weeks, before
my arrival in the district. This was a Boras cacique, or
_capitán_--often referred to in the depositions of those I
examined--named Katenere. This man, who was not an old man, but young
and strong, lived on the upper waters of the Pamá, a small stream that
empties into the Cahuinari not far from its mouth in the Japurá. My
interpreter, Bishop, had seen this chief in 1907, when Normand had gone
to find him in order to induce him to work rubber. He had, from
necessity no doubt, consented to bring in rubber, and for some time had
worked voluntarily for Normand, until, through bad treatment, he, like
so many others, had fled. He had been captured later on, along with his
wife and some of his people, and confined in the stocks of the Abisinia
district, to undergo the taming process. While thus himself a prisoner,
his wife, so I was informed by a Peruvian white man holding a well-paid
post in the company's service, had been publicly violated before his
eyes by one of the highest agents of the Syndicate, a Peruvian whose
name and record was frequently brought forward in the course of my
inquiry. This man had been obliged to fly from the Caraparaná agency on
account of his crimes in that region in 1908.
"As a rule, the criminals who controlled the Indian population of the
Putumayo were chary of robbing an Indian husband of his wife. The harems
were maintained mainly by orphans, generally girls whose parents were
'dead.' Asking once why it was that the wives of the Indians seemed
usually to be spared this contamination, a reliable witness answered me:
'Because, sir, if they takes an Indian's wife, that Indian don't work
rubber.' I urged that since these men stuck at no act of terrorisation
to make Indians work rubber, a husband could be forced, even if robbed
of his wife, to go and get rubber. 'No, sir,' my informant said, 'the
Indians loves their wives, and if she is taken they won't work rubber.
They can kill them, do anything they like to them, but the Indian won't
work rubber.'
Public-domain text, read in full here on John Shaqi.
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