"Hiram," he said, addressing the dejected-looking young man who sat
with the widow and children, "hit now remains my duty to speak a few
words of counsel and admonishment to you. Ardely here, not being able,
as no lone woman is, to keep food in the mouths of seven young-uns and
several head of property, tuck and married you at corn-planting time in
Aprile, so's to have a man to make the crap for her. Hit is a mighty
solemn thing for a man to take upon hisself sech a yoke as you have,
and it behooves you often to examinate yourself and study on whether
you are doing right by Elhannon's widow and orphants. Keep Elhannon's
memory green, ricollect that, as him and you is now husbands-in-law,
you must one day give account, not only to God Almighty, but to
Elhannon hisself, for how you done his woman and young-uns. Elhannon
allus had what might be called a fiery natur', and onless he's changed
a sight, I'd hate to be in your shoes and face him, Hiram, on the Day
of Judgment, if I didn't have a clear bill of quittance writ in the
Book of Life. You allus was, as far as I knowed, a well-intended boy,
and never done much meanness, and I hope you never will do no more.
"And now, people, I will give way, and take my seat, as there's
four more preachers sp'iling for a chanct to talk. Will one of the
brethering line out the old hime-tune, 'My head and stay is called
away.'"
Again the volume of song, rich, minor, beautiful, rolled forth, and
this time the "lined out" words were plainly audible:--
"My head and stay is called away
And I am left alone.
My husband dear, who was so near,
Is fled away and gone.
"Hit breaks my heart, 'tis hard to part
With one who was so kind.
Where shall I go to ease my smart,
Or heal my troubled mind?
"Naught can I find to ease my mind
In things which are below.
For earthly toys but vex my joys
And aggravate my woe."
Nothing could have been better than the new husband's solemn,
self-effacing manner during the singing. Not only did he appear
entirely reconciled to being a "mere earthly toy," and playing second
fiddle to Elhannon in both time and eternity, but also he seemed
solicitous not to "aggravate" Ardelia's woe in any possible way.
The next preacher then flung off his coat, and launched into a vigorous
exposition of the controversy between predestination and free will,
which lasted for two hours. Many of the younger folks, and older ones,
too, would quietly rise and take a rest-cure by promenading around
through the trees for a while; but the real Old Primitives up in
front, among them Uncle Lot, sat rapt and immovable throughout, strong
doctrine being very meat and drink to their souls.
Public-domain text, read in full here on John Shaqi.
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