In respect to the connexion of the events of the Jewish and Egyptian histories, the period between the expulsion of the Phœnicians and the reign of Sesostris possesses a peculiar interest, as being that of the residence of the Israelites in Egypt, and of the Exodus. In the history of Josephus, we have an extract from Manetho, in which this latter event is expressly stated to have taken place under the father of Sesostris, a king whose name, in Manetho’s list, is Amenophis, (the third of that name,) and on the monuments Ramses. The date which chronologists are generally agreed in assigning to the Exodus is 1491; that of the termination of the reign of Amenophis, according to Champollion, is 1473, or, if the correction of his chronology which we have suggested in a note be just, 1478: it is singular that the difference of thirteen years (between 1491 and 1478) should be precisely the duration of a very suspicious interval which Manetho states to have taken place, after Amenophis had gone with his army in pursuit of the Israelites; and during which interval neither the king nor his army returned to [p187] Egypt, but are stated to have been absent in Ethiopia. If the Exodus occurred during the reign of any of the kings of the eighteenth dynasty, it could only have been in the reign of the immediate predecessor of Sesostris; since his conquests in Phœnicia, and his expeditions against the Assyrians and Medes, must have brought him in contact with the Israelites, had they been then residing in the Holy Land, so as at least to have caused some mention to have been made in their history of the passages of so great a conqueror. But presuming Amenophis, father and predecessor of Sesostris, to have been the Pharaoh of the Exodus, the wandering of the Israelites in the desert for forty of the fifty-five years ascribed to the reign of Sesostris, is a sufficient explanation of his being unnoticed in the Jewish history; whilst the fact of that nation having been subject to the Egyptians during the reign of Ousirei, commencing 124 years before the death of Amenophis, is attested by the paintings on the wall of one of the chambers of the tomb of that king, discovered by Belzoni, and with which we are so well acquainted by means of the model exhibited in England.