But the most important question remains behind. Is a civil community thus constituted favourable to individual virtue and happiness? This is assuredly the point which it most behoves us to ascertain, since no truism is more obvious than that power and opulence, and refinement and splendour, and even liberty itself, are only so far valuable as they tend to make men wiser, and better, and happier. Is it true, then, that Great Britain has anteceded other nations in these fundamental points, as much as in those we have just described? This question cannot be answered without some hesitation: for we may say, with Addison’s facetious Knight, “that a great deal may be urged on both sides.” On the one hand it is certain that our situation is eminently favourable to intellectual improvement. The increasing spread of instruction, and the rapid advancement of knowledge which are necessarily concurrent with our career of prosperity, must ultimately advance us in the scale of moral and rational agents. If knowledge be power, it is also happiness; for communities as well as individuals would all be happy if they knew how to be so. It is also certain that the incessant struggles of competition and the strenuous efforts for distinction which are always at work in an over-peopled and highly refined country are favourable to the active virtues. They operate amongst the higher classes to provide many objects of laudable ambition; and amongst the lower, afford perpetual facilities for bettering their condition, [p290] and furnish an incessant supply of occupation, the want of which is sure to open the door to the incursion of all the worst propensities and basest vices. They bring into action all the resources of human ingenuity; all the aids of fortitude and enterprise; all the trials of patience and perseverance; all the equanimity demanded by the constant mutations and rotations of fortune. It is not to be denied, moreover, that the first-rate virtues of beneficence, charity, and hospitality, take root and flourish with peculiar vigour in a commercial community. The fluctuations of condition to which almost every man knows himself liable, and the constant proximity of distress and opulence, offer perpetual excitements to the benevolent affections.