The ideas expressed by the Roman hierarchy, attracted by the Disestablishment, substantially interested in the better position of the farmer, and confidently anticipating for themselves the acquisition of a power over public education such as their order enjoyed nowhere else in the world, these were ideas which Mr. Gladstone recognized as national. On the subject of education, however, he was not able to go as far as the Ultramontane party required. They directed the Irish members to vote against him. The coalition between Dissent and the Roman Hierarchy was dissolved. The Minister, who had brought it about, suddenly awoke to a sense of the evil teaching of his late allies in the government of Ireland, and '_Vaticanism_' held them up to the reprobation of Protestant England. The new Liberal discovery, the principle of Irish ideas, had broken down as a party engine. It had made the Ministry of 1868, but it had failed to preserve it. Mr. Gladstone retired from the leadership of the party to the greater freedom of an independent member of Parliament, and in this capacity led the stormy agitation against Lord Beaconsfield, making the foreign policy of England a party question. Meanwhile the theory of the Southport speech, and the results which had attended it, were not forgotten in Ireland. The Home Rule movement, which was denounced so angrily at Aberdeen, enlisted all the resources of local sentiment, feelings similar to those which make a Lancashireman proud of Lancashire, a Scotchman delight in Scotch associations. Among its promoters were professors, poets, Irish Catholics, who were glad to show themselves on a public platform without being the puppets or the opponents of their bishops, Irish Protestants, who were irritated at the desertion of the Irish Church, a number of well-meaning people who were attracted by the opportunity of talking eloquently and vaguely about nothing in particular. This Academic scheme of Home Rule found an admirable exponent in Mr. Butt, an able lawyer of ambitious politics.