The Quarterly Review, Volume 162, No. 324, April, 1886Various
History
The Quarterly Review, Volume 162, No. 324, April, 1886
Various
Periodicals
The work of the Christian Brothers in France at the present time is of
special value; but also carried on under much chilling discouragement. A
systematic attempt is being made to secularize education, and to drive
every indication of religious faith from the primary schools. It remains
to be seen what will be the result of the fanatical opposition to all
that is dear to the minds of many French men and almost all French
women, which is carried on so persistently by the Legislature and the
Government. Already there are signs of reaction; the result of the late
elections, which has substantially changed the proportion of parties in
the representative Chamber, is probably not a little connected with the
enforcement of an utterly godless education.[4] Meanwhile it would seem,
as a matter of fact, that the number of children under the teaching of
the Christian Brothers has increased instead of diminishing: there are
still some French people left who have not bowed the knee to Secularism,
and Materialism, and Atheism: even those who tremble at Priestcraft can
accept the ministration of the Christian Brothers, who cannot (as we
have seen) be Priests, according to their fundamental rule: and so,
although the secularist flood is just now frightfully high, there is a
gleam of hope to be found in the work of the Christian Schools, and the
light which shines in them and from them may serve as a witness for God
till the tyranny be overpast, and then may perhaps serve as a light at
which the torch of religious teaching will be lighted again once more.
We have placed at the head of this article the title of one of the
manuals in use in the primary schools of France. It is worth studying in
connection with the work of the Christian Brothers, and on other grounds
as well. The entire absence of all reference to God or to any kind of
religious knowledge or religious principle in connection with duty is
startling, and gives the book a complexion somewhat strange to an
English mind; and there are portions which can scarcely fail to strike
an Englishman as droll; but is full of French ingenuity. It contains a
vast amount of compressed information, and the dry instruction of the
text is enforced, or rather sweetened and made palatable, by a series of
stories in the form of a running commentary or collection of foot-notes,
in which the heroes of the stories illustrate the lessons which the
scholars have to learn.
We take two or three specimens from the manual, which we will present in
a free translation:--
OUR DUTIES TOWARDS OURSELVES
'As you grow older, you become more serious. Consider what
your duties are.
'You have duties towards yourselves, that is, towards your
bodies and towards your souls.
'Sound health must be taken care of; weak health must be
strengthened by a good hygiene.
'Hygiene demands cleanliness; wash your whole body carefully
and frequently.
Public-domain text, read in full here on John Shaqi.
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