any harmful praise, or senseless blame. Place, scale, and subject are
determined for him on the cloister wall or the church dome; as he is
required, and for sufficient daily bread, and little more, he paints what
he has been taught to design wisely, and has passion to realize
gloriously: every touch he lays is eternal, every thought he conceives is
beautiful and pure: his hand moves always in radiance of blessing; from
day to day his life enlarges in power and peace; it passes away
cloudlessly, the starry twilight remaining arched far against the night.
158. Oppose to such a life as this that of a great painter amidst the
elements of modern English liberty. Take the life of Turner, in whom the
artistic energy and inherent love of beauty were at least as strong as in
Luini: but, amidst the disorder and ghastliness of the lower streets of
London, his instincts in early infancy were warped into toleration of
evil, or even into delight in it. He gathers what he can of instruction
by questioning and prying among half-informed masters; spells out some
knowledge of classical fable; educates himself, by an admirable force, to
the production of wildly majestic or pathetically tender and pure
pictures, by which he cannot live. There is no one to judge them, or to
command him: only some of the English upper classes hire him to paint
their houses and parks, and destroy the drawings afterwards by the most
wanton neglect. Tired of laboring carefully, without either reward or
praise, he dashes out into various experimental and popular works--makes
himself the servant of the lower public, and is dragged hither and
thither at their will; while yet, helpless and guideless, he indulges his
idiosyncrasies till they change into insanities; the strength of his soul
increasing its sufferings, and giving force to its errors; all the
purpose of life degenerating into instinct; and the web of his work
wrought, at last, of beauties too subtle to be understood, his liberty,
with vices too singular to be forgiven--all useless, because magnificent
idiosyncrasy had become solitude, or contention, in the midst of a
reckless populace, instead of submitting itself in loyal harmony to the
Art-laws of an understanding nation. And the life passed away in
darkness; and its final work, in all the best beauty of it, has already
perished, only enough remaining to teach us what we have lost.
Public-domain text, read in full here on John Shaqi.
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