but their in being--to know themselves, that is, in a gauger's manner,
round, and up and down--surface and contents; what is in them and what
may be got out of them; and in fine, their entire canon of weight and
capacity. That yard-measure of Modesty's, lent to those who will use it,
is a curious musical reed, and will go round and round waists that are
slender enough, with latent melody in every joint of it, the dark root
only being soundless, moist from the wave wherein
"Null' altra pianta che facesse fronda
O che 'n durasse, vi puote aver vita."*
* "Purgatorio," i. 108, 109.
But when the little sister herself takes it in hand, to measure things
outside of us with, the joints shoot out in an amazing manner: the
four-square walls even of celestial cities being measurable enough by
that reed; and the way pointed to them, though only to be followed, or
even seen, in the dim starlight shed down from worlds amidst which there
is no name of Measure any more, though the reality of it always. For,
indeed, to all true modesty the necessary business is not inlook, but
outlook, and especially uplook: it is only her sister Shamefacedness, who
is known by the drooping lashes--Modesty, quite otherwise, by her large
eyes full of wonder; for she never contemns herself, nor is ashamed of
herself, but forgets herself--at least until she has done something worth
memory. It is easy to peep and potter about one's own deficiencies in a
quiet immodest discontent; but Modesty is so pleased with other people's
doings, that she has no leisure to lament her own: and thus, knowing the
fresh feeling of contentment, unstained with thought of self, she does
not fear being pleased, when there is cause, with her own rightness, as
with another's, as with another's, saying calmly, "Be it mine or yours,
or whose else's it may, it is no matter; this also is well." But the
right to say such a thing depends on continual reverence and manifold
sense of failure. If you have known yourself to have failed, you may
trust, when it comes, the strange consciousness of success; if you have
faithfully loved the noble work of others, you need not fear to speak
with respect of things duly done, of your own.
Public-domain text, read in full here on John Shaqi.
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