Bildungsromans; Christian women saints -- Fiction; Egypt -- Fiction; Mary, of Egypt, Saint -- Fiction; Picaresque fiction
“Are such, I ask you, abbé, the manners of demons? But let me give you
another startling hit on the matter, which will impress you more, and
will I am sure go to the heart of a learned man such as yourself. It is
doubtless known to you that the Academy of Dijon is rich in wits. One of
them, whose name cannot be unknown to you, living in the last century,
prepared with great labour an edition of Pindar. One night, worrying
over five verses the sense of which he could not disentangle, so much
was the text corrupt, he dozed off, quite despairing, at cockcrow.
During his sleep, a Sylph, who wished him well, transported his spirit
to Stockholm into the palace of Queen Christina, conducted him to the
library, and took from one of the shelves a manuscript of Pindar’s
showing him the difficult passage. The five verses were there, as well
as two or three annotations which rendered them perfectly intelligible.
“In the violence of his contentment, our savant woke up, struck a light,
and pencilled down the verses as they appeared to him in his sleep.
After that he went to sleep again profoundly. On the following morning,
thinking over his night’s adventure, he at once resolved to try to get
a confirmation. M. Descartes happened at that very time to be in Sweden,
reading to the queen on philosophy. Our Pindarist knew him, but was on
still closer terms with M. Chanut, the Swedish ambassador in France. He
wrote requesting him to forward a letter to M. Descartes, in which he
asked him to be informed if there really was in the queen’s library at
Stockholm a manuscript of Pindar containing the version he mentioned.
M. Descartes, an extremely courteous man, replied to the academician of
Dijon that, as a fact, her Majesty possessed a manuscript of Pindar,
and that he had himself read there the verses, with the various readings
contained in the letter.”
M. d’Asterac, who had been peeling an apple during his narration, looked
at M. Coignard to enjoy the success of his discourse.
My dear tutor smiled and said:
“Ah, sir! I clearly see that I flattered myself with an idle hope, and
that one cannot make you give up your vain imaginations. I confess
with a good grace that you have shown us an ingenious Sylph, and that
I actually wish for such an obliging secretary. His assistance would
be particularly useful to me on two or three passages in Zosimus the
Panopolitan which are very obscure. Could you not be so good as to give
me the means to evoke, if necessary, some Sylph librarian as expert as
that of Dijon?”
M. d’Asterac replied gravely:
“That’s a secret, abbé, that I will willingly unveil to you. But be
warned that you would be a lost man should you communicate it to a
profane person.”
“Don’t be uneasy,” said the abbé. “I have a strong desire to know so
fine a secret, but I will not conceal from you that I do not expect
any effect from it, as I do not believe in Sylphs. Instruct me, if you
please.”
Public-domain text, read in full here on John Shaqi.
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