Bildungsromans; Christian women saints -- Fiction; Egypt -- Fiction; Mary, of Egypt, Saint -- Fiction; Picaresque fiction
“It was the Jew. I did not see him, but I know it was he. How can I
know that it was the Jew, when I did not see him? Yes; how is it? What
strange things! It’s not to be believed, is it, Tournebroche? I have the
taste of death in my mouth, which cannot be defined. It was to be,
my God! But why rather here than somewhere else? That’s the mystery!
_‘Adjutorium nostrum in nomine Domini--Domine exaudi orationem meam--’”_
For a short time he prayed in a low voice, then:
“Tournebroche, my son,” he said to me, “take the two bottles I found
in the coach and have placed here beside me. I can do no more.
Tournebroche, where do you think the wound is? It’s in the back I suffer
most, and it seems to me that life runs out by the legs. My spirits are
going.”
Murmuring these words he fainted softly in my arms. I tried to carry
him, but I had only strength enough to lay him lengthwise on the ground.
Opening his shirt, I discovered the wound; it was in the breast; very
small, and bleeding little. I tore my wristbands to pieces and laid them
on the wound; I called out, shouted for help. Soon I thought I heard
help coming from the side of Tournus, and I recognised M. d’Asterac.
Unexpected as the meeting was, I did not actually feel surprised; too
deeply was I the prey of the immense sorrow I felt holding in my arms,
dying, that best of all masters.
“What’s the matter, my son?” asked the alchemist.
“Help me, sir,” I replied, “the Abbé Coignard is dying. Mosaide has
killed him.”
“It is true,” said M. d’Asterac, “that Mosaide has come here in an old
chariot in pursuit of his niece, and that I have accompanied him
to exhort you, my son, to return to your employment with me. Since
yesterday we came near your coach, which we saw break down just now in a
rut. At that very moment Mosaide alighted from the carriage, and it may
be that he wanted to take a walk, or perhaps he made himself invisible,
as he can do. I have not seen him again. It is possible that he has
already found his niece to curse her; such is the intention. But he has
not killed M. Coignard. It is the Elves, my son, who have killed your
master, to punish him for the disclosure of their secrets. Nothing is
surer than that.”
“Ah! sir,” I exclaimed, “what does it matter, if it was the Jew or the
Elves who killed him; we must assist him.”
“On the contrary, my son,” replied M. d’Asterac, “it is of the greatest
importance. For should he have been stricken by a human hand it would
be easy for me to cure him by magic operation; but having provoked the
Elves he could never escape their infallible vengeance.”
As he spoke, M. d’Anquetil and Jahel, having heard my shouts,
approached, with the postboy, who carried a lantern.
“What,” said Jahel, “is M. Coignard unwell?”
And kneeling close to my good tutor, she raised his head and made him
inhale the smell of her salts.
“Mademoiselle,” I said to her, “you’re the cause of his death, which is
the vengeance for your abduction. Mosaide has killed him.”
Public-domain text, read in full here on John Shaqi.
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