Bildungsromans; Christian women saints -- Fiction; Egypt -- Fiction; Mary, of Egypt, Saint -- Fiction; Picaresque fiction
The following day was such a good one for M. Coignard that we hoped he
would remain with us. He drank meat broth, and was able to rise in his
bed. He talked to each of us with his accustomed grace and sweetness.
M. d’Anquetil, who dwelt at Gaulard’s, came to see him, end rather
indiscreetly asked him to play piquet Smiling, my good master promised
to do so next week. But in the evening the fever returned. With pale
eyes swiming in unspeakable terror, and shivering and chattering teeth,
he shouted:
“There he is, the old fornicator. He is the son of Judas Iscariot begot
on a female devil, taking the form of a goat. But hanged he will be on
his father’s fig-tree, and his intestines will gush out to earth. Arrest
him. ...He kills me! I feel cold!”
But a moment later he threw the blanket off and complained of the heat.
“I’m very thirsty,” he said. “Give me some wine! And let it be cool!
Madame Coquebert, hasten to cool it in the fountain: the day will be a
burning one.”
It was night-time, he confounded the hours in his head.
“Be quick,” he also said to Madame Coquebert, “but do not be as simple
as the bell-ringer of the Cathedral of Seez, who, going to lift out of
the fountain some bottles he had put there to cool, saw his own shadow
in ihe water and shouted: ‘Hello, gentleman; come and help me. There are
on the other side some Antipodeans, who’ll drink our wine if we don’t
take good care.’”
“He is jovial,” said Madame Coquebert. “But just now he talked of me
in a manner quite indecent Should I have deceived Coquebert I certainly
would not have done it with the vicar, out of regard for his profession
and his age.”
This very moment the vicar entered the room and asked:
“Well, abbe, what are your dispositions now? What is there new?”
“Thank God,” answered M. Coignard, “there is nothing new in my soul,
for, as said Saint Chrysostom, beware of new things. Don’t walk in
untrodden ways, one wanders without end when one commences to wander.
I have had that sad experience, and lost myself for having followed
untrodden roads. I have listened to my own counsels, and they have
conducted me to the abyss. Vicar, I am a poor sinner, the number of my
iniquities oppresses me.”
“These are fine words,” said the vicar. “‘Tis God Himself who dictates
them to you. I recognise His inimitable style. Do you want to advance
somewhat the salvation of your soul?”
“Willingly,” said M. Coignard. “My impurities rise against me. I see
big ones and small. I see red ones and black. I see infinitesimals which
ride on dogs and pigs, and I see others which are fat and naked, with
breasts like leather bottles, bellies in great folds, and thighs of
enormous size.”
“Is it possible,” said the vicar, “that you can see as distinctly as
that? But if your faults are such as you say, it would be better not to
describe them and to be content to detest them in your own mind.”
Public-domain text, read in full here on John Shaqi.
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