Bildungsromans; Christian women saints -- Fiction; Egypt -- Fiction; Mary, of Egypt, Saint -- Fiction; Picaresque fiction
“My son, I do not wish to injure you by believing that, after our
conversation on the Isle of Swans, you still doubt of the existence of
Sylphs and Salamanders, who are as real as men and perhaps more so, if
one measures reality by the duration of the appearances by which it is
displayed, their existence being very much longer than ours. Salamanders
range from century to century in unalterable youth; some of them have
seen Noah, Moses and Pythagoras. The wealth of their recollections and
the freshness of their memory render their conversation attractive to
the utmost. It has been pretended that they gain immortality in the arms
of men, and that the hope of never dying led them into the beds of the
philosophers, But those are fables unfit to seduce a reflecting mind.
All union of sexes, far from ensuring immortality to lovers, is a sign
of death, and we could not know love were we to live indefinitely. It
could not be otherwise with the Salamanders, who look in the arms of the
wise for nothing else but for one single kind of immortality--that is,
of the race. It is also the only one which can be reasonably expected.
And, much as I promise myself to prolong human life in a notable
manner--that is, to extend it over at least five or six centuries--I
have never flattered myself to assure it perpetuity. It would be insane
to want to go against the established rules of nature, Therefore, my
son, reject as a vain fable the idea of immortality to be sucked in with
a kiss. It is to the shame of more than one of the cabalists to have
ever conceived such an idea. But for all that it is quite evident
that Salamanders are inclined to man’s love. You’ll soon experience it
yourself. I have sufficiently prepared you for a visit from them, and
as, since the night of your initiation, you have not had any impure
intercourse with a woman you will obtain the reward of your continency.”
My natural candidness suffered by receiving praise which I had merited
against my own will, and I wished to confess to M. d’Asterac my guilty
thoughts. But he did not give me time to do so, and continued with
vivacity:
“Nothing now remains for me, my son, but to give you the key which opens
the empire of the genii. That is what I am going to do at once.”
Rising he put a hand on the globe which covered one half of the table.
“This globe,” he said, “is full of a solar powder which escapes being
visible to you by its own purity. It is much too delicate to be seen by
means of the coarse senses of men. So comes it, my son, that the finest
parts of the universe are concealed from our sight and reveal themselves
only to the learned, provided with apparatus proper for this discovery.
The rivers and the aerial landscapes, for example, remain invisible,
even as their aspect is a thousand times richer and more variegated than
the most beautiful terrestrial landscape.
Public-domain text, read in full here on John Shaqi.
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