“Therefore, take care,” said my good tutor. “When you say that God does not exist what else are you doing but linking thought, directing reason, and manifesting in your innermost soul, the principle of all thought, and all reason, which is God? Is it possible only to attempt to establish that He is not, without illuminating, by the most paltry reasoning, which still is reasoning, some remains of the harmony He has established in the universe?” “Abbé,” replied M. d’Anquetil, “you are a humorous sophist. It is well known in our days that this world is the work of chance, and it is superfluous to speak of a providence, since natural philosophers have discovered, by means of their telescopes, that winged frogs are living on the moon.” “Well, sir,” replied my good master, “I am in no way angry that winged frogs are living on the moon; such kind of marsh-birds are very worthy inhabitants of a world which has not been sanctified by the blood of our Lord Jesus Christ. True, we only know the minor part of the universe, and it is quite possible, as M. d’Asterac says--who is a bit of a fool--that this earth is no more than a spot of mud in the infinity of worlds. Maybe the astronomer Copernicus was not altogether dreaming when he taught that, mathematically, the earth is not the centre of creation. I have also read that an Italian of the name of Galileo, who died miserably, shared Copernicus’ opinion, and in our days we see little M. de Fontenelle entertaining the same ideas. But all this is but a vain imagination, fit only to unhinge weak minds. What does it matter if the physical world is larger or smaller, of one shape or another? It is quite sufficient that it can be duly considered only by intelligence and reason for God to be manifest therein.