The Queen's Maries: A Romance of HolyroodWhyte-Melville, G. J. (George John)
General
The Queen's Maries: A Romance of Holyrood
Whyte-Melville, G. J. (George John)
Mary, Queen of Scots, 1542-1587 -- Fiction
‘It seems so,’ she replied very coldly, and yet there was a tone of
utter sadness and desolation in her voice that smote on the Churchman’s
heart. With looks of tender pity and concern, such as a father bends
upon a favourite child, he would have argued with her once more, would
fain have expounded to her the fallacies of her doctrines, and recalled
her from the way which he conscientiously believed to be the very
high road to destruction; but as is often the case in such disputes,
the more one yielded the more the other encroached, and she cut him
short with haughty impatience, reining in her horse, and pointing with
outstretched arm towards the south.
‘Yonder lies your homeward way, Master Knox,’ said the Queen, ‘and here
is mine; I sent for you to listen to my proposals, not to hear your
pulpit declamations at secondhand. When next we meet, others may have
found means to tame that haughty spirit, and the avowed rebel may be
glad to solicit pardon from his sovereign. I have no further need of
you; you may depart!’
The dismissal was as peremptory as it was unceremonious; though
burning to reply and charged with argument, he could not pretend to
misunderstand it, and unwillingly withdrew. Ere the tramp of his horse
had died out on the heathery sward, Mary burst into a passion of tears
which she could no longer control; then bending her head low to her
horse’s neck, put ‘Black Agnes’ once more to her speed, and followed by
her attendants, galloped off in the direction of St Andrews.
Independent of her own private sorrows and distresses, the Queen’s
political position was at this time one of peculiar difficulty and
anxiety. A sincere Catholic, and consequently, from the very nature
of her faith, an ardent upholder of its infallibility, and advocate
for proselytism, she was compelled by the exigencies of her station to
give countenance to its most determined foes. Not only did she see its
tenets repudiated by the great majority of her people, but the very
toleration they extorted for themselves, was denied to her, and it was
a subject of open discontent that the Mass, which had been suppressed
elsewhere, was suffered to be performed in the Queen’s own chapel at
Holyrood. The very adviser on whom she placed the utmost reliance,
her half-brother, the Earl of Moray, was the chief support of the
Protestant party in her kingdom. And although Seton and a few more of
her nobility remained secretly attached to the old faith, their number
was comparatively trifling, and their zeal scarcely proof against the
temptations of ambition and self-interest.
Public-domain text, read in full here on John Shaqi.
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