The Queen's Maries: A Romance of HolyroodWhyte-Melville, G. J. (George John)
General
The Queen's Maries: A Romance of Holyrood
Whyte-Melville, G. J. (George John)
Mary, Queen of Scots, 1542-1587 -- Fiction
Though it costs the animal many stripes and much vexation doubtless
to acquire the accomplishment, we have seen a dog so well broke as to
forego at his owner’s word a tempting morsel placed within his reach,
licking his lips indeed and looking longingly after it, yet exhibiting,
nevertheless, a noble mastery over his inclinations. But let another
dog come by and snatch the bone thus ceded to a sense of duty, and all
his self-restraint vanishes on the instant. Open-mouthed he rushes
to wrest it from the intruder, and that which but a moment ago was
an advantage he could philosophically resign, becomes immediately a
necessity that he will break through all bounds to attain. So is it
with mankind. We can give up, or rather we fancy we have given up, the
one bright hope that gilded our existence. We see the dear face that
used to make the very sunshine of our heart altered and estranged,
perhaps cold and distant, perhaps turned scornfully away. We think we
can bear our burden resignedly enough. There is a great blank in our
lives, felt less in the time of sorrow than at those seasons when, were
it not for our loss, we think we should be so contented, so happy.
There is a sense of desolation, a consciousness of old age coming on
and being welcome--a morbid inclination to receive adversity with open
arms; but yet we man ourselves against the calamity, strong to oppose
and constant to endure. We have not felt the sting yet. Whilst we are
in the cold shade let the dear face beam upon another; let the tones,
so cruel now and hard to _us_, fall with the well-remembered cadence
on _his_ ear; let him be the recipient of the thousand tender cares
and winning ways that used to bring tears of affection into our eyes;
then, and not till then, have we sustained the sharpest pain that life
has to inflict; then, and not till then, do we feel that there is no
sorrow like to our sorrow, and that it is well for us it is transient
from its very nature, or heart and brain would give way under the
stroke.
Public-domain text, read in full here on John Shaqi.
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