The Queen's Maries: A Romance of HolyroodWhyte-Melville, G. J. (George John)
General
The Queen's Maries: A Romance of Holyrood
Whyte-Melville, G. J. (George John)
Mary, Queen of Scots, 1542-1587 -- Fiction
Maxwell found himself in high favour with Mary, and it is not strange
that he should have been devoted heart and soul to her interests. He
persuaded himself that he was loyal to his sovereign for her own sake,
and ignored with considerable determination that Mistress Carmichael
had any influence whatever over his sentiments.
That young lady’s behaviour at this juncture was of a nature to make
an admirer sufficiently uncomfortable. We remember to have heard that
there _are_ female dispositions on which the exercise of the affections
has an irritating tendency, and to whom the dawning possibility of
eventful thraldom is as agitating as it is inviting. These wild-birds,
albeit they become when tamed the gentlest of domestic fowls, are sadly
prone at first to beat their breasts against the cage, also to peck
viciously at the caressing hand that would smooth their ruffled plumes.
Whether it be that they entertain a feminine delight in any state of
sentiment, argument, or fact involving a contradiction, or whether they
indemnify themselves, whilst they can, for future docility, we profess
ourselves incompetent to state; but the axiom seems to be sufficiently
established, that the process of taming is often uncomfortable and
hazardous, the result not always to be depended upon when complete.
Mary Carmichael, in addition to her other qualifications, was a devoted
Papist; Maxwell, it is needless to observe, a staunch Reformer.
Religious feeling ran high at Holyrood. The Romish Church, a zealous
advocate for proselytism at all times, has ever been most intolerant
when losing ground; and perhaps no bigotry is so blind as a woman’s
adherence to a sinking faith.
Maxwell could not conscientiously look with approval on Mistress
Carmichael’s rigid attendance at mass in the Chapel Royal. The
maid-of-honour concealed neither her dislike nor her contempt for those
who had abandoned the religion of their fathers, and the ritual of
their sovereign. This alone was a fruitful source of irritation and
ill-feeling between the lovers, if so they can be called; and when we
add that the gentleman was of a haughty and reserved disposition, the
soul of honesty and frankness, without the slightest experience in the
ways of woman, and the lady as wilful, unjust, and self-tormenting as
those reasonable beings usually become when thoroughly in earnest, it
is superfluous to dwell upon the feelings likely to exist between such
a pair, continually brooding over imaginary wrongs, and never for a
moment out of each other’s minds.
One scene, amongst many, may afford a specimen of the terms on which
they stood.
Public-domain text, read in full here on John Shaqi.
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