These rings were supposed to cure cramp and the "falling sickness." They are said to have originated as far back as the middle of the eleventh century, in a ring presented by a pilgrim to Edward the Confessor, which, after that ruler's death, was preserved as a relic in Westminster Abbey, and was applied for the cure of epilepsy and cramp. Hence appears to have arisen the belief that rings blessed by English sovereigns were efficacious in such cases, and the custom of blessing for distribution large numbers of cramp rings on Good Friday, which continued in existence down to the time of Queen Mary. The accomplished Lord Berners, ambassador to Spain in the time of Henry VIII., wrote from Saragossa to Cardinal Wolsey: "If your grace remember me with some cramp rings ye shall doo a thing muche looked for; and I trust to bestow thaym with Goddes grace." _Horseshoes._ An ancient superstition existed that horseshoes kept witches out of the house. It was a common practice to nail them to the threshold, stipulated, however, that the shoe was to be one that had been found. In Gay's fable of "The Old Woman and her Cats," the supposed witch makes the following complaint:— "—Crowds of boys Worry me with eternal noise; Straws laid across, my pace retard; The horseshoe's nailed (each threshold's guard); The stunted brooms the wenches hide, For fear that I should up and ride." _Breaking a Piece of Money._ It was an ancient custom to break a piece of gold or silver in token of a verbal contract of marriage and promises of love; one half of the coin was kept by the woman, the other half was retained by the man. _Love Charms._ Theocritus and Virgil both introduce women into their pastorals, using charms and incantations to recover the affections of their sweethearts. Shakespeare represents Othello as accused of winning Desdemona "by conjuration and mighty magic." In Gay's "Shepherd's Week," these are represented as country practices— "Strait to the 'pothecary's shop I went, And in love-powder all my money spent, Behap what will, next Sunday, after prayers, When to the ale-house Lubberkin repairs, These golden flies into his mug I'll throw, And soon the swain with fervent love shall glow." Throwing bay leaves into the fire, or bruising poppy flowers in the hands, was believed to influence the love of others. In Herrick's "Hesperides" is given "a charm or an allay for love"— "If so a toad be laid In a sheep-skin newly flay'd, And that ty'd to a man, 'twill sever Him and his affections ever." _Spellbound._ It was a popular belief in Scotland that the Duke of Monmouth was spellbound to Lady Henrietta Wentworth, the charm being lodged in the gold toothpick case which he sent to her from the scaffold.—_William Jones, F.S.A._ _Amulets Inserted under the Skin._