Church history -- Primitive and early church, ca. 30-600 -- Fiction
his own immediate superiors ascribed his marvelous knowledge to
communications from the Devil, and had him imprisoned for fourteen
years. After seven hundred years, the light of that cell comes out to
the world: yet, the men who suppressed him thought they were protecting
God’s word from assault. It can only be added that the history of
ignorance repeats itself with surprising persistence. The good men of
his day were simply trying to tie truth down to the dead line of their
own ignorance. With a charity and a clarity infinite as the love of God,
let us be careful we do not do the same thing.
Rather than condemn the mistakes of the Middle Age Church from whose
darkened and superstitious interpretations we yet suffer, let us beware
we do not repeat their mistakes by shutting out the new light of history
and archæology and science, where we should welcome it.
Christianity does not need to apologize for itself, or beg the question.
When it does that, he who excuses accuses. When it does that, it is off
the carpet in the modern world. It can stand on the solid foundation of
its own truth. If that foundation cracks, it will fall as the Holy City
fell before a New Order. Rather than repel attack, we should welcome it.
Attack is the storm wind that strengthens the hold of the roots on the
eternal rocks. It is the wind that causes the corn stalk to put out guy
ropes above its roots to hold fast to sure foundation. I love to read
attacks on Christian truth if they are sincere and not cheap, cynical,
ignorant sneers, which never get anywhere. They force examination of the
certainty of the facts beneath our faith.
To take but one example of what muddy thinking has done to stir up
shallow waters to make them look deep—consider the furious and foolish
controversy in the modern church over “miracles.” “We believe in
miracles,” shouts one section of the Church, “and if you don’t, we’ll
see that you are put out of the church and prove that you are damned.”
“We don’t believe in miracles and we defy you to put us out of the
church; or we’ll pull down the pillars of youth like Samson as we go
out,” shouts back the other section; and neither stops to ask in simple
clarity:
What is a miracle?
Is it God breaking, or intervening to prevent, the effect of His own
laws?
We have no such phenomena in natural life, and shy back from answering
that question in as bold terms as it is asked.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account