Church history -- Primitive and early church, ca. 30-600 -- Fiction
the royal palace, and wrote his record of the Roman era in Palestine for
Titus and Vespasian, as their guest and pensioner. As historian in an
era when emperor worship was being set up by Rome throughout the Empire,
he could hardly issue an official history under Roman approval that
acknowledged Pilate, the Roman governor, had crucified, at the behest of
the Jews, the unacknowledged Messiah. We wish for his own sake he had
frankly given record of the Christ, whose career he must have known in
detail in a land not much larger than Vermont, or say, about a hundred
and seventy-five miles long by sixty broad, which was the area of the
Jewish Palestine in his day. He gives full record of all the High
Priests and the Sanhedrim to the cutting of their throats in the
Aqueduct twenty-five years after Christ’s death. He was in and about
Jerusalem during the most of Christ’s life. Familiar with every foot of
Palestine, that life he must have known; but he is silent because he was
the pensioner of the government that had consented to Christ’s death.
That Paul and Josephus and Apollos must have known one another is
self-evident. Each was a great student of the law and of philosophy.
Each was familiar with the studies of the great philosophies of
Alexandria. Paul quotes from them continually. Paul and Josephus had
both studied in Jerusalem. Paul and Apollos had both spent their boyhood
in Tarsus. Apollos seems to have been the richest of the three, and a
traveled gnostic. Josephus was soldier till he laid down arms in
Jerusalem to become historian in Rome, and he was a liberal Pharisee.
Paul was fanatical student of the Hebrew law till he became follower of
Christ. That Paul was tentmaker did not place a social chasm between him
and the other two; for every Hebrew boy had to learn a trade to forefend
against want in perilous times.
Solely because it would require a library of books to give the
corroborative data of Paul’s life in Rome and in Cæsarea, the data
bearing on Onesimus’s story must here be condensed to notes for
reference.
Public-domain text, read in full here on John Shaqi.
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