The caution to Timothy as the old soldier put it, “to beware the widows,” and Paul’s somewhat severe injunctions regarding women to the churches of Ephesus and Corinth arose from great trouble from the activities of two women called Euodias and Syntyche, of whom nothing more is known than that they were quarreling in the church of Clement at Philippi, who wrote some of the finest and most universally accepted Epistles, which are _not_ in the New Testament. Clement will be quoted later. He was Bishop of Rome about the time John “fell asleep.” Turner, one of the most critical of the higher critics, in his studies on _Early Church History_, explains why Clement’s _Letters_ are not in our New Testament. They were not disinterred from Alexandria till 1628, when they were sent in a present to Charles I, which was seventeen years after the _King James Version_ came out. Any one who wants to follow up how desperately dissatisfied the King James translators felt with their work, should read the _Journals of Evelyn_, a most devout churchman, on his conversation with the survivors among the translators. Such letters as Clement’s should be in supplementary readers in every Sunday School and Church in the land. While Paul seems to have been prisoner in Rome for certainly two years, and before coming to Rome, prisoner in Cæsarea for at least as long, he was not without friends in both places. Philip’s four daughters, who were prophetesses or teachers, resided in Cæsarea; and Paul seems to have had great latitude in seeing his friends. This was because he was not only a Jew but a Roman citizen. The tendency of modern scholarship is to regard Luke, the physician, as “the man from Macedonia,” who begged for help. The Greek scholar is supposed to have accompanied Paul as medical helper. When Onesimus left Rome carrying the personal letter to Philemon, in 64 A.D. or thereabouts, he also carried along with one Tychicus the circular letter to the Colossians. These facts can be found in the postscript to the Epistles, which ought rather to be called simply Letters with advice for the guidance of the Christians.