Church history -- Primitive and early church, ca. 30-600 -- Fiction
To revert to the historic facts on Ephesus—it was a dream city of
inexpressible beauty, basking in a wonderful sunlight between mountain
and sea, with white alabaster colonnades—one hundred and twenty columns
there were across the face of the Diana Temple, which was over four
hundred feet long and two hundred broad—at the entrance to the Temple,
to the great hippodrome reported to seat 50,000 people, to the public
square park in the heart of the city, to the baths, to the circus, to
the fountains. The city occupied an area of five by three miles. Coming
out of the Mediterranean, ships ascended the dredged Cayster River, to a
square basin landlocked and surrounded by a magnificent stone parapet.
On one side were the wharfs and docks; on the other the broad steps up
to Diana’s Temple. The city proper, with its public park, faced the end
of the basin of the sea through more magnificent elaborate colonnades.
In fact, it might be said there was neither an ungraceful nor inartistic
architectural line in all Ephesus. The city might have been dedicated
and consecrated to beauty. The Diana goddess was not the huntress as
told in the story. The huntress had been degraded first into an Eastern
Astarte presiding over the productive powers of the earth, and finally
still farther degraded to the sensuous rites, which at this time were
running a sort of delirious frenzied riot in the world. Cressets of
naphtha petroleum oils, and asbestos soap or oils may be used to explain
much of the apparent magic of altar fires that never went out and
priests who could handle flame without harm; and all the magic was
concentrated on the materialistic aim of obtaining revenues from the
enormous traffic that passed through Ephesus to and from Asia to Rome;
and the great Diana festivals were at Ephesus in spring. Earthquake and
war demolished ancient Ephesus. The Diana statue was carried off to
France. The stones of the beautiful Ionic columns went to build churches
in Sienna and Rome. The ruins of Ephesus by 1888, when the
archæologist’s spade had been busy, were a melancholy epic in crumbling
stone.
Public-domain text, read in full here on John Shaqi.
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