Church history -- Primitive and early church, ca. 30-600 -- Fiction
Two travelers coming up from Jerusalem to Antioch had been driven off
their course by the press of troops going back to Rome after the fall of
Jerusalem. One was mounted on a huge, grizzled camel in trappings of
silver, with tassels and buckles of brass in the Roman eagle; but he was
no Roman. He was a Greek Hebrew, clad all in white, with a sword to the
gold cord round his neck, and he wore the long flowing white beard of
philosopher, or doctor of the laws. The other rode a jaded horse and was
a younger man, near the thirties or forties in age, pure Greek, with
blue eyes and golden curled hair cut short to his neck. He, too, was
clad in white cloak with sword scabbard hanging from the gold cord round
his neck; and a pack of sumptuary mules and camels in charge of servants
followed behind with tents and baggage. Failing to make way through the
press of Roman legions on the road to Damascus, the travelers had
skirted off to the left down by the sea path; but there, too, their
progress was impeded by the departing troops. At Cæsarea, they could get
quarters in neither khan nor inn, and had to camp outside the city wall.
When they sought to take ship for Ephesus, they found decks and holds
crammed, yes, crammed with the returning victorious legions; and the
plunder every man carried was a king’s ransom. There were priceless
Damascus hangings woven in gold thread taken from the Temple. Some of
the soldiers had cast off their hot metal armor and swathed themselves
in these gorgeous curtains and tapestries, and reeled sodden drunk from
the stone quay back and forward to the taverns. Others carried plunder
of gold coin and gold ornaments rifled from the houses of the destroyed
city openly in pouches round their waist, and could be seen in the port
streets dicing their gold away at a cheaper rate than a pound of gold
for a grain of wheat, or an ounce of silver for a roll of goat’s cheese;
and as it was the wine press season in Palestine and the new wine was
heady and raw, the intoxicated soldiers drank more freely of the wine
than the water, which had been poisoned by the bodies of the dead thrown
into wells and pools. Men could be seen draining a deep tankard at one
quaff, then throwing away the gold or silver cup, which came from the
Temple, and stretching themselves out to sleep off their debauch, by
roadside or in city gutter.
Public-domain text, read in full here on John Shaqi.
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