Church history -- Primitive and early church, ca. 30-600 -- Fiction
The eagle uttered its woeful cry again to fore, and they passed through
the arch. The rock walls here were pitted with grottos as they are to
this day; and we, who smile at the early Christians adopting monastic
life to flee the world, the flesh and the devil in these early ages,
should remember that it was often life in the grottos, or death by wild
beasts in the hippodrome. In one place the silvered mossed rock seemed
to have been stoned up in front. Past this place, tumbled another
cataract. Dwellers in the grottos always chose sites with good drinking
water inside. Onesimus pointed ahead, drew his sword and moved forward.
To the side where the cataract gushed out was a door of long slabs so
narrow a man must enter sideways. Onesimus knocked on the door. A wicket
in the logs opened; and we, who laugh at wickets in the doors of
monastic houses, would do well to recall how and why such wickets were
first used. They were used to save the lives of those who kept the faith
for us. A woman’s face appeared in the wicket. It was a face in its late
thirties, but it was a face that would always be young; for it had not a
line of care or envy. Was it the moonlight; or was it a trick of
Onesimus’ own memories of Paul long ago in the prison hut of Rome; for
the face wore the radiance that artists have vainly tried to portray in
halo?
“We are disciples of Paul,” he said in Greek.
The woman flung the door open and drew them in.
The grotto was empty but for a taper beneath a wooden cross, but at the
far end was a cleft in the rock—the real end of the pass leading to
grottos deeper in the mountain.
“And He shall hide His own in a cleft in the rock,” said Apollos. “Go
you within and tell the Lady Thecla why we are here. Keep your sword
drawn at the cleft in the rock. If they break past my guard, strike as
they go through yon crack in the wall. I would open the wicket when the
rioters come.”
There is no record of what the drunken rioters said, when the wicket
opened on a white bearded face instead of woman’s; but when they would
have smashed the door and forced entrance, Apollos drew a sword with
blade fine as Damascus razor and inquired calmly in tones too soft to be
safe what he might do for them. How could he serve them best? They
paused at that and fell back under the arch to confer. Came a thunder of
iron hoofs echoing in rip-rap over the stone road and the drunken crew
turned to flee pursuit of Roman guard; but flee—where? This road ended
in the blind wall of a stoned up cavern. They dashed back for hiding in
the caves lower down. There were echoes, oaths, clash of swords on metal
armor, neigh and scream of terrified horses; and a Roman centurion
galloped to the door.
“What did you do with your trapped beasts? Have you taken them
prisoners?” demanded Apollos.
“We took no prisoners. Not one escaped. We drove them over the
precipice. Yon eagle will have full crop for her nestlings to-morrow;
and that lion below will not roar so loud in hunger.”
Public-domain text, read in full here on John Shaqi.
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