Church history -- Primitive and early church, ca. 30-600 -- Fiction
The light came from the side of his church across from his cloister. He
had to bend and strain his vision to decipher the penmanship of the aged
disciple and it stabbed him to the quick, that message to his own little
church at Ephesus—an oasis of faith in a pagan desert of whirling
doubts—a message from his Unseen Lord through the hand of John: “I know
your works, your toil, your patience . . . you have never grown weary
. . . yet you no longer love Me as you did at first.”
Could that be true?
Did the Church no longer love Her Lord as at first?
Had she grown cold with habit? Or was it fear of death being the end-all
that had chilled the fire of their first zeal? They had expected the
King to return in a blaze of glory; and here was John’s message pointing
to the glory as Kingdom Unseen, where spirits must clothe them in
garments of light, where the building stones of the many mansions would
be precious jewels of beautiful deeds, where the leaves from the Tree of
Life would be for the healing of all nations—all nations, not just Jew
and Greek—and where forgiveness would be a cup of forgetfulness to
begin Life afresh in the Kingdom of Gladness.
Was it Doubt that had chilled love in Ephesus? For when he had come to
that line—“And there shall be no more Death”—hadn’t he paused,
staggered in belief, because he knew that all the apostles but Apollos
and John were dead? At that very line had he not heard in memory the
winding music of the huntress’ horn, when Diana’s horses came champing
down the mountains to plunge in the pastures of the sea? If Death were
end-all, better ride the wild horses of joy down to the eternal sea!
Was it Doubt that had chilled Love?
Onesimus sprang from his stone chair.
He would settle it once and for all. John, the Beloved, was on Patmos
Isle; Apollos of John Baptist’s band on Crete—but a few hours’ sail in
a spanking breeze from Ephesus. He would go and ask them if Death itself
were slain, robbed of its victory, deadened of its pain.
Was it true “there was to be no more Death?” If true, Onesimus wanted to
shout the glad news from the housetops. The very stones should cry out
in joy, the leaves clap hands in rhythmic dance, and all the feathered
songsters give voice in a gloria chant. Joy would be the voice of God in
many laughing waters; and the human body would no longer be dogged by
shadow, when Death, the spy, with skeleton face in the dark, was slain!
Public-domain text, read in full here on John Shaqi.
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