Church history -- Primitive and early church, ca. 30-600 -- Fiction
When the cusps of the mountains of Crete were sighted, and the great
canvas came clattering down, and the ship warped up to the quay, the
burly seaman—no longer slave but free—came to Onesimus with a capstan
bar over his shoulder.
“You will need me, Master,” he said. “There are riots in Crete. One
Apollos proclaims the downfall of the old Temples. They threaten to kill
him to-night if he break in on the service. For me, I see not why they
should kill him. He is old—they say he is a hundred years—he will die
anyway; and he preaches— ‘There is no Death.’” The big seaman exploded
in a bluff laugh through his beard that was like the burst of a squall
through a mountain pass; and the two went shouldering up through the
dock rabble towards the temple.
“They say,” went on the seaman with the new-found tongue of a slave
suddenly free, “this Apollos kept silent for five whole years in the
Lodges of India. Silent—not a word—only signs; but he learned their
magic and can fight the demons of air. ’Twas he gave my girl in the
Temple a cup of forgetfulness and bade her seek healing with the Greek
woman, Thecla, in the mountain caves off the Roman Road. He preaches
Gladness like you, Master, and always Light—Light—Light—a path up to
the dwellings of the gods,” the seaman laughed again. He was not sure
whether his garrulous babble were passing through the Bishop’s outer
ear.
“What does he teach?” asked Onesimus, curious to learn a slave’s views
of the Glad News.
“If we have no wants, we’ll seek few possessions,” continued the seaman.
“The winds are spirits—light is a garment—prayers are the smell of
flowers—incense is their seed—and he speaks only in the Temple at
night because he says men will remember his words in their sleep—”
“Why, then, should the Temple priests threaten to kill him?” asked the
Bishop.
The seaman paused in his march, shouldering through the crowds. He
evidently could not do two things at once—walk and talk.
“How do I know, my Master?” The burly fellow thought. “He is rich. He
needs no money. He tells the people to give no money to the priests—”
“Go on,” ordered the Bishop.
The seaman lowered the capstan bar from his shoulder and began poking a
pass through the throngs. So great was the press at the main entrance to
the Temple that the seaman turned aside and wedged a way through the
flanking crowd into the darkened cloisters down each side of the vast
edifice to the Sun. The Temple was roofless. On the main central floor
knelt thousands in worship. Censer lights hung on chains across the
front of the altar and beneath the lights chanted the priests in
full-chested chorus, old as time, to the moon and sun deities, while the
voice of the vestal virgins and the boy choristers rose shrill and clear
from the galleries above the cloisters.
“Go redeem your daughter in the galleries from the priests while I find
the Apostle Apollos,” directed Onesimus, “then meet me at the ship!”
Public-domain text, read in full here on John Shaqi.
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