Church history -- Primitive and early church, ca. 30-600 -- Fiction
The Roman guard was father of the infant girl, whom the Greek sorceress
at Ephesus had leased and maimed to beg; and when the soldier heard from
the seaman of the coin which would ransom six slaves redeeming his
little daughter, the guard told Onesimus how John’s banishment had been
revoked and the aged Disciple had gone to Ephesus by the previous day’s
boat.
“Yonder,” said the Roman guard, “is his prison hut; and yonder, where
you hear the roaring seas, is his Vision Cave—there is the voice of
many waters there—go not too far in—the maids of spray and rainbow
hair”—and the man laughed awkwardly at his own superstition.
The little white stone hut stood on the wave-fretted rocks facing the
burst of sunrise over the green isles of Greece in the blue morning sea.
While the sailors loaded freight, the Bishop wandered up to the prison
hut of the last of the Disciples. It was such a prison hut as Paul had
occupied at Rome—but in a quieter cleaner haven, where the dawn came
over sea and peak in a Jacob’s Ladder to sleeping and waking dreams, up
and down which the Angels might pass from Heaven to men’s souls. Blue
and primrose were the skies above. Emerald and white were the seas
below. Yellow and gold were the spears of the sun, and opal were the
peaks of far mountains swimming between heaven and earth.
The cave was a haven for a seer to dream or commune with God for the
wind played the harp in the gaunt trees growing from the bare rocks; and
the voice of many waters sounded day and night without ceasing, where
wave fret beat in the hollow resounding caverns of rock and landlocked
inlet; and the trickle of receding tides through the fine sands was as
the tinkling of myriad little bells.
Onesimus drew from his traveler’s case a parchment; and here is what he
read, as in a trance between life and death:
Public-domain text, read in full here on John Shaqi.
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