The quest of the historical Jesus : $b a critical study of its progress from Reimarus to WredeSchweitzer, Albert
Religion
The quest of the historical Jesus : $b a critical study of its progress from Reimarus to Wrede
Schweitzer, Albert
Jesus Christ -- Biography -- History and criticism; Jesus Christ -- Historicity
By the end of this period He had cast off all earthly ambitions. Nothing
of earth existed for Him any more. A strange longing for persecution and
martyrdom had taken possession of Him. It was not, however, the resolve to
offer an atonement for the sins of His people which familiarised Him with
the thought of death; it was forced upon Him by the knowledge that He had
entered upon a path in which it was impossible for Him to sustain His rôle
for more than a few months, or perhaps even weeks. So He sets out for
Jerusalem, outwardly a hero, inwardly half in despair because He has
turned aside from His true path. The gentle, faithful, long‐eyelashed mule
bears Him, amid the acclamations of the multitude, through the gate of the
capital.
The third act begins: the stage is dark and becomes constantly darker,
until at last, through the darkness of the scene, there is faintly visible
only the figure of a woman—of her who in her deep grief beside the grave
was by her vision to call to life again Him whom she loved. There was
darkness, too, in the souls of the disciples, and in that of the Master.
The bitter jealousy between Judas and John made one of them a traitor. As
for Jesus, He had His hour of gloom to fight through in Gethsemane. For a
moment His human nature awakened in Him; all that He thought He had slain
and put behind Him for ever rose up and confronted Him as He knelt there
upon the ground. “Did He remember the clear brooks of Galilee at which He
might have slaked His thirst—the vine and the fig‐tree beneath which He
might have rested—the maidens who would perhaps have been willing to love
Him? Did He regret His too exalted nature? Did He, a martyr to His own
greatness, weep that He had not remained the simple carpenter of Nazareth?
We do not know!”
He is dead. Renan, as though he stood in Père Lachaise, commissioned to
pronounce the final allocution over a member of the Academy, apostrophises
Him thus: “Rest now, amid Thy glory, noble pioneer. Thou conqueror of
death, take the sceptre of Thy Kingdom, into which so many centuries of
Thy worshippers shall follow Thee, by the highway which Thou hast opened
up.”
The bell rings; the curtain begins to fall; the swing‐seats tilt. The
epilogue is scarcely heard: “Jesus will never have a rival. His religion
will again and again renew itself; His story will call forth endless
tears: His sufferings will soften the hearts of the best; every successive
century will proclaim that among the sons of men there hath not arisen a
greater than Jesus.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account