The quest of the historical Jesus : $b a critical study of its progress from Reimarus to WredeSchweitzer, Albert
Religion
The quest of the historical Jesus : $b a critical study of its progress from Reimarus to Wrede
Schweitzer, Albert
Jesus Christ -- Biography -- History and criticism; Jesus Christ -- Historicity
_W. Baldensperger._ Das Selbstbewusstsein Jesu im Lichte der
messianischen Hoffnungen seiner Zeit. (The Self‐consciousness of
Jesus in the Light of the Messianic Hopes of His time.)
Strassburg, 1888. 2nd ed., 1892, 282 pp.; 3rd ed. pt. i. 240 pp.
_Johannes Weiss._ Die Predigt Jesu vom Reiche Gottes. (The
Preaching of Jesus concerning the Kingdom of God.) 1892.
Göttingen. 67 pp. Second revised and enlarged edition, 1900, 210
pp.
So long as it was merely a question of establishing the distinctive
character of the thought of Jesus as compared with the ancient prophetic
and Danielic conceptions, and so long as the only available storehouse of
Rabbinic and Late‐Jewish ideas was Lightfoot’s _Horae Hebraicae et
Talmudicae in quatuor Evangelistas_,(149) it was still possible to cherish
the belief that the preaching of Jesus could be conceived as something
which was, in the last analysis, independent of all contemporary ideas.
But after the studies of Hilgenfeld and Dillmann(150) had made known the
Jewish apocalyptic in its fundamental characteristics, and the Jewish
pseudepigrapha were no longer looked on as “forgeries,” but as
representative documents of the last stage of Jewish thought, the
necessity of taking account of them in interpreting the thought of Jesus
became more and more emphatic. Almost two decades were to pass, however,
before the full significance of this material was realised.
It might almost have seemed as if it was to meet this attack by
anticipation that Colani wrote in 1864 his work, _Jésus‐Christ et les
croyances messianiques de son temps_.
Timothée Colani was born in 1824 at Lemé (Aisne), studied in Strassburg
and became pastor there in 1851. In the year 1864 he was appointed
Professor of Pastoral Theology in Strassburg in spite of some attempted
opposition to the appointment on the part of the orthodox party in Paris,
which was then growing in strength. The events of the year 1870 left him
without a post. As he had no prospect of being called to a pastorate in
France, he became a merchant. In consequence of some unfortunate business
operations he lost all his property. In 1875 he obtained a post as
librarian at the Sorbonne. He died in 1888.
Public-domain text, read in full here on John Shaqi.
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