The quest of the historical Jesus : $b a critical study of its progress from Reimarus to WredeSchweitzer, Albert
Religion
The quest of the historical Jesus : $b a critical study of its progress from Reimarus to Wrede
Schweitzer, Albert
Jesus Christ -- Biography -- History and criticism; Jesus Christ -- Historicity
The triumphal entry succeeded. The whole people hailed Him with
acclamations. But when He tried to substitute for their picture of the
Messiah one of a different character, and spoke of times of severe trial
which should come upon all, when He showed Himself but seldom in the
Temple, instead of taking His place at the head of the people, they began
to doubt Him.
Jesus was suddenly arrested and put to death. Here, then, the death is
not, as in Bahrdt, a piece of play‐acting, stage‐managed by the Secret
Society. Jesus really expected to die, and only to meet His disciples
again in the eternal life of the other world. But when He so soon gave up
the ghost, Joseph of Arimathea was moved by some vague premonition to
hasten at once to Pontius Pilate and make request for His body. He offers
the Procurator money. _Pilate_ (_sternly and emphatically_): “Dost thou
also mistake me? Am I, then, such an insatiable miser? Still, thou art a
Jew—how could this people do me justice? Know, then, that a Roman can
honour true nobility wherever he may find it. (_He sits down and writes
some words on a strip of parchment._) Give this to the captain of the
guard. Thou shall be permitted to remove the body. I ask nothing for this.
It is granted to thee freely.”
“A tender embrace from his wife rewarded the noble deed of the Roman,
while Joseph left the Praetorium, and with Nicodemus, who was impatiently
awaiting him, hastened to Golgotha.” There he received the body; he washed
it, anointed it with spices, and laid it on a bed of moss in the rock‐hewn
grave. From the blood which was still flowing from the wound in the side,
he ventured to draw a hopeful augury, and sent word to the Essene
Brethren. They had a hold close by, and promised to watch over the body.
In the first four‐and‐twenty hours no movement of life showed itself. Then
came the earthquake. In the midst of the terrible commotion a Brother, in
the white robes of the Order, was making his way to the grave by a secret
path. When he, illumined by a flash of lightning, suddenly appeared above
the grave, and at the same moment the earth shook violently, panic seized
the watch, and they fled. In the morning the Brother hears a sound from
the grave: Jesus is moving. The whole Order hastens to the spot, and Jesus
is removed to their Lodge. Two brethren remain at the grave—these were the
“angels” whom the women saw later. Jesus, in the dress of a gardener, is
afterwards recognised by Mary Magdalene. Later, He comes out at intervals
from the hiding‐place, where He is kept by the Brethren, and appears to
the disciples. After forty days He took His leave of them: His strength
was exhausted. The farewell scene gave rise to the mistaken impression of
His Ascension.
Public-domain text, read in full here on John Shaqi.
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