The quest of the historical Jesus : $b a critical study of its progress from Reimarus to WredeSchweitzer, Albert
Religion
The quest of the historical Jesus : $b a critical study of its progress from Reimarus to Wrede
Schweitzer, Albert
Jesus Christ -- Biography -- History and criticism; Jesus Christ -- Historicity
The members of the Essene Order had watched over the child Jesus even in
Egypt. As He grew older they took charge of His education along with that
of His cousin, John, and trained them both for their work as deliverers of
the people. Whereas the nation as a whole looked to an insurrection as the
means of its deliverance, they knew that freedom could only be achieved by
means of a spiritual renewal. Once Jesus and John met a band of
insurgents: Jesus worked on them so powerfully by His fervid speech that
they recognised the impiousness of their purpose. One of them sprang
towards Him and laid down his arms; it was Simon, who afterwards became
His disciple.
When Jesus was about thirty years old, and, owing to the deep experiences
of His inner life, had really far outgrown the aims of the Essene Order,
He entered upon His office by demanding baptism from John. Just as this
was taking place a thunderstorm broke, and a dove, frightened by the
lightning, fluttered round the head of Jesus. Both Jesus and John took
this as a sign that the hour appointed by God had come.
The temptations in the wilderness, and upon the pinnacle of the Temple,
were due to the machinations of the Pharisee Zadok, who pretended to enter
into the plans of Jesus and feigned admiration for Him in order the more
surely to entrap Him. It was Zadok, too, who stirred up opposition to Him
in the Sanhedrin.
But Jesus did not succeed in destroying the old Messianic belief with its
earthly aims. The hatred of the leading circles against Him grew, although
He avoided everything “that could offend their prejudices.” It was for
this reason that He even forbade His disciples to preach the Gospel beyond
the borders of Jewish territory. He paid the temple‐tax, also, although he
had no fixed abode. When the collector went to Peter about it, the
following dialogue took place.
_Tax‐collector_ (_drawing Peter aside_). Tell me, Simon, does the Rabbi
pay the didrachma to the Temple treasury, or should we not trouble Him
about it?
_Peter._ Why shouldn’t He pay it? Why do you ask?
_Tax‐collector._ It’s been owing from both of you since last Nisan, as our
books show. We did not like to remind your Master, out of reverence.
_Peter._ I’ll tell Him at once. He will certainly pay the tax. You need
have no fear about that.
_Tax‐collector._ That’s good. That will put everything straight, and we
shall have no trouble over our accounts. Good‐bye!
When Jesus hears of it He commands Peter to go and catch a fish, and to
take care, in removing the hook, not to tear its mouth, that it may be fit
for salting (!) In that case it will doubtless be worth a _stater_.
The time arrived when an important move must be made. In full conclave of
the Secret Society it was resolved that Jesus should go up to Jerusalem
and there publicly proclaim Himself as the Messiah. Then He was to
endeavour to disabuse the people of their earthly Messianic expectations.
Public-domain text, read in full here on John Shaqi.
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