at which Coleridge sneered, then only a very few of us can ever hope for our emancipation. The first step toward independence is the limitation of our wants. We must be fed, clothed, and lodged in such a way that a self-respecting life is possible to us; when we have ascertained the figure at which this ideal can be realised, we have ascertained the price of independence. My experiment I regard as successful, but there are two features in it which diminish its general application. One is that I took with me into my solitude certain tastes and aptitudes, which I may claim without the least egoism to be not altogether common. I had an intense love of Nature, a delight in physical exertion, and a vital interest in literature. I was thus provided with resources in myself. It would be the height of folly for a person wholly destitute of these aptitudes to venture upon such a life as mine. He would find the country unutterably wearisome, its pursuits a detestable form of drudgery, and the unoccupied hours of his life tedious beyond expression. In reconsidering what I have written I perceive that unconsciously I have chronicled only the pleasant episodes of my existence. There is another picture that might be painted of mountains clothed in cloud, roads deep in mire, work done under drenching rains, early darkness, lack of neighbourship, isolation and monotony, a life separated by continents of silence from all the eager movement of the world. There are two pictures of the country, equally true; the country of Corot, idyllic, lovely, full of soft light and graceful form; the country of Millet, austere, harsh, bleak, impressive only by a certain gravity and grand severity. We all imagine that we could live in, and we all desire, the country of Corot. But could we live in the country of Millet? I confess that I could not have done so without resources in myself. It required a genuine pleasure in hard physical exercise to get through the duties of the day, and a genuine interest in literature to supply the place of those artificial forms of pleasure which relieve the tedium of towns. I do not know what I should have done without books in the long winter evenings. Nowhere is a 'city of the mind,' into which one can retire, so necessary as in the country. There is also needed an enduring and genuine delight in Nature and outdoor occupations, which creates its own sunshine under dreary skies. The mere sentiment of rusticity, created in the townsman's mind by pictures and novels, soon dissolves before the realities of a genuine country life. It is Millet, not Corot, who is the most frequent comrade of the man who looks for months together on the same expanse of fields, and moves upon the same unchanging round of labour. Therefore it is necessary to insist that no error could be greater than for a man with no real aptitude for a solitary life, and no resources of intellectual pleasure in himself, to attempt such an experiment as mine.