An Irishman being bound over to keep the peace against all the
Queen's subjects, said, "Then Heaven help the first foreigner I
meet!" We are reminded of this when we see people civility itself to
a good servant they are afraid of losing, or to the strongest-willed
person in their home, and then relieving their pent-up feelings by
being rude to the rest of the family.
Laughter and War.
"Have you any gods around here?" inquired an English traveller in
rural China. "Oh, yes," replied a venerable Celestial; "the three
Pure Ones, the God of the Fields, and the Goddess of Mercy." "My old
friend, I am afraid your gods are not a few." "Foreign teacher,"
said the old man, "verily, verily, our gods are ten thousand and
thousands of thousands." Some are of stone, others of wood, clay,
or bronze. One may be purchased for a farthing, another will cost
£200. The Laughing God in our illustration is a representation in
coarse pottery of Quantecong, supposed to be the first emperor.
There are laughing Buddhas for sale, and some few images of
beneficent mien; but the great horde are intended to inspire awe
or terror. The second illustration is a well-executed terra-cotta
figure of a deified warrior. The drawn sword and beard are similar
to those of Kwante, the God of War, regarded as the head of the
military department in China. In 1,600 state temples dedicated
to him the mandarins worship once a month, and in thousands of
smaller temples he is honoured with sacrifices of sheep and oxen.
His worshippers believe that he was a general, who just about the
time that the Prince of Peace came to this world in great humility
made the enemies of China to tremble. The elevation or manufacture
of gods is a simple affair. The keeper of an idol shop collects
the heads, limbs, and trunk that he has moulded out of mud, unites
them in one ill-proportioned figure, slips a frog, snake, lizard,
or centipede into the hole in the back, and the idol is ready for
dedication and worship! The calm, colossal Buddha at Peking is
seventy feet high, but it can only witness to a blind feeling after
God.
An Ancient Manuscript of St Matthew.
Public-domain text, read in full here on John Shaqi.
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