There was a deliberation about the whole business which convinced me
that the matter had been talked over between the men. When all were
spread out in due order, the dying man again turned to me and said,
"Look, vicar, those things have been the ruin of me; and they have
been a curse to me, and I want to turn my back upon them all--I want
you to help me to do it." Again I was about to speak, when suddenly,
stooping down, he gathered them all up and thrust them into my hands
with the words "Shove them up my back." I was so staggered by the
request that I stammered out "What--what do you mean?" "I want you,"
he said, "as God's minister to shove them up underneath my shirt.
I want to put them behind my back. I want God to see that I have
done with them for ever." I did not know whether to laugh or cry. It
was all so absurd and yet so pathetic. The man was in dead earnest.
He had evidently thought over it, and meant it as an "act" of true
repentance. He was undoubtedly a man who had "come down in the
world," and it was not all ignorance.
I said to him, "I will do what you wish, but I will kneel down
first, and you will repeat a prayer after me." I knelt and he
repeated after me these words: "Father, I have sinned against
heaven and before Thee. I renounce all my sins--from the bottom of
my heart I renounce them all. Father, receive Thy prodigal son, and
forgive me for Jesus Christ's sake. Amen."
I then rose from my knees and carried out his wishes. To us all in
that chamber of death it was a most solemn sacramental rite. I,
indeed, verily believed that it was the outward and visible sign of
the inward and spiritual grace of a true repentance. There I held
the things that had cursed his young manhood, ruined a promising
career, and brought him down to poverty and a premature grave; and
as I held those emblems of evil behind his back I told him of a
Saviour who "carried our sins"--upon whom the Lord had laid the
iniquities of us all.
Little by little he gasped out his tale of sin: the gambling, the
betting, and the "horsey set" he had got amongst as a youth; then
drinking and bad company; then "striding came ruin and poverty
like a weaponed warrior." Deserted, degraded, he crawled into this
wretched room, sick in mind and body, to die forsaken and forgotten
by all his old boon companions except John.
The scene of that night has left an indelible impression upon my
heart and mind. I believe the merciful God accepted that strange
outward act as an evidence of sincere repentance. To the very last
he would have us hold those instruments of sin between his shirt and
his bare back, and as I held them there he died calling upon God.
When I passed out of that house of death into the streets and the
morning light, I prayed, as I had never prayed before, that God in
His mercy might deliver this fair England of ours from the deadly
and degrading vice of gambling.
Public-domain text, read in full here on John Shaqi.
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