Amid the discouragements which the recent revolution in Pekin
has occasioned to those concerned in China's welfare--for the
movement in question is manifestly anti-reform, anti-foreign,
and consequently anti-Christian--there are many signs that such
opposition cannot radically hinder this country's enlightenment.
Such a sign is the progress of the Y.M.C.A. movement among Chinese
youths, which is assuming considerable importance, especially in
connection with mission schools. It was found desirable to invite
from America an experienced worker in this department; and though
it will be some time before this gentleman can speak Chinese,
there is no difficulty in the matter of interpreters, native or
foreign. Yesterday in our large Shanghai mission church--says a
correspondent--there were gathered 200 Chinese boy-scholars from
various mission stations in and near Shanghai, all of whom were
either members of the local Y.M.C.A. or willing to join it. Earnest
addresses were given and prayers offered, both in English and
Chinese, the English addresses being admirably translated by a
Christian Chinaman; while the bright hymn-singing of these strong
young voices was a delightful sound. At the close of the morning
meeting papers were distributed to the boys containing questions to
be answered in writing, and a form, of Christian engagement to be
signed. At the afternoon service many of these were returned most
satisfactorily and intelligently filled in. Such assemblies have
recently been held with much interest and zeal, and apparently solid
results, at Nanking and other centres of missionary work.
The "Metal Man."
At Tramore, near Waterford, a place where the Atlantic breakers
dash with sublime fury against the rocks, there are on one of the
headlands three towers, and on the middle one stands what is called
"The Metal Man." This is a figure made of metal, and painted to
resemble a sailor. With his finger he points to some very dangerous
rocks that are to be shunned. There are rocks in life's troublesome
sea that are ready to shipwreck the bodies and souls of the young.
These we should point out to them with as much diligence as does the
metal man when God has saved us from being shipwrecked upon them.
[Illustration: (_Photo: A. H. Poole and Co., Waterford._)
THE "METAL MAN," TRAMORE.]
A Saint's Rest.
Richard Baxter was all his long life physically weak, and for
fourteen years had scarcely a waking hour free from pain. He felt
himself continually "at the door of eternity." At the close of his
life he said, "Weakness and pain helped me to study how to die; I am
going now to see that for which I have lived and studied." His death
was a fitting end to a life of pain and patience--a fulfilment of
his own words: "After the rough and tempestuous day we shall at last
have the quiet, silent night--light and rest together; the quietness
of the night without its gloom."
The Quiver Pictures.
Public-domain text, read in full here on John Shaqi.
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