The Raid of Dover: A Romance of the Reign of Woman, A.D. 1940Ford, Douglas Morey
Science
The Raid of Dover: A Romance of the Reign of Woman, A.D. 1940
Ford, Douglas Morey
Imaginary wars and battles -- Fiction; Socialism -- Fiction; Women -- Suffrage -- Great Britain -- Fiction
He knew and loved each particular feature of artistic beauty in the
city. Its architecture afforded him a delight that never failed. The
symbolic work of the chisel was evidenced on every side. The noble
columns that supported the terraces; the pavements resembling those
of Pompeii; the graceful friezes and delicate cornices appealed
irresistibly to every votary of art. Indeed, the Thermæ of Sulcastra
were held by many of the cultured Romans to be not less splendid than
the baths at Scipio Africanus, or even those built at Rome by Caracalla
and Diocletian. For here, too, the lofty chambers were ornamented
with curious mosaics, varied in rich colours and infinitely delicate
in design. And here, also, the medicinal waters were poured into vast
reservoirs through wide mouths of precious metal and Egyptian granite,
while the green marble of Numidia had been brought from afar to give
variety to the native stone from the adjacent quarries. The fame of
the wonderful waters went back for eight centuries before the birth of
Christ. Here, according to tradition, Bladud, son of Lud the British
King, father of King Lear, had found a cure for his foul leprosy.
Yonder had stood the first Temple of Minerva, dedicated by that same
Bladud to the goddess. Had he not sought by magical aid to soar aloft
like the eagle, only to fall and be dashed to pieces on Minerva's altar?
The sculptor shaded his eyes against the slanting rays of sunlight,
and turned his gaze upon the vast stadium in which at stated intervals
the people of Sulcastra witnessed the elaborated games of mighty Rome.
Such an occasion recently had occurred, a scene of splendid pageantry
and power which invariably moved the spectators to superstitious awe,
and often to wild excesses of fanaticism. Young and old had implored
the favour of the gods, and pledged themselves to maintain unbroken the
religious observances of the Rome people. In the darkness of night,
mystic sacrifices had been offered on the banks of the river; and the
whole city, as the sculptor and the priestess now looked down upon
it, still seemed to be fermenting with the excitement which the great
celebration had occasioned.
At that very moment an imposing procession was seen to be advancing
towards the Temple of Minerva. Trumpet note after trumpet note echoed
round the hills. Chariots full of garlands and branches of myrtle
approached the shrine. A large black bull was being led to the
sacrificial altar, and youths and maidens, chanting a hymn to Minerva,
carried in procession costly vases full of wine and milk to be poured
as libations to the goddess, while others bore cruets of wine, oil, and
perfumed essences to anoint the pillars of the sacred monuments within
the temple.
Public-domain text, read in full here on John Shaqi.
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