The Raid of Dover: A Romance of the Reign of Woman, A.D. 1940Ford, Douglas Morey
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The Raid of Dover: A Romance of the Reign of Woman, A.D. 1940
Ford, Douglas Morey
Imaginary wars and battles -- Fiction; Socialism -- Fiction; Women -- Suffrage -- Great Britain -- Fiction
Lucius Flaccus looked down upon the procession with sad and moody
eyes. The Vestal's eyes were bent no less sadly on the sculptor, as
if divining all his thoughts. They sprang, she doubted not, out of
the subject of their conversation, and she turned uneasily towards the
pillar-altar on which the sculptor's skilful hands had been at work. It
stood upon the turf at the entrance to a little grove which gave access
to the gates of the Temple of Sul, the temple in which she herself
ministered as priestess.
A cloth lay over the graceful monument, to the inscription upon
which the young Roman had but just now put the final touch. His work
upon the monument, screened from view, had long excited the interest
and curiosity of the Romans and the slaves who passed that way, but
reverence for the goddess and respect for the sculptor himself had
served to arrest all questions. The work of art, it was thought, would
be unveiled in time; and doubtless it would prove to be another and a
worthy tribute to the goddess who presided in a special manner over the
fortunes of the city.
Lucius Flaccus had studied in a great and noble school. He had gazed
long and often on the famous statue of the Olympian Jove modelled in
ivory by the master hand of Phidias. He had marked every curve and
feature of the Minerva--standing sixty cubits high--on whose shield the
great Athenian sculptor had so marvellously represented the wars of the
Amazons. There were those, indeed, familiar with the work of the young
Roman who foretold for him an imperishable reputation as an exponent of
the noble art to which he was devoted.
Lucius Flaccus had been welcomed in Sulcastra as one who was likely to
add to the beauty of the city, and the honour of the special goddess
of the citizens. The sculptor's art, like the Ten Commandments, was
written on tables of stone. It was for all time; nearly five hundred
years had passed since the chisel dropped from the hand of Phidias,
but the glory of his work remained. It was indestructible. So also,
thought some, might the handiwork of Lucius Flaccus be handed down from
century to century.
The cult of Sul was scarcely distinguishable from that of Vesta. Like
Vesta, she was a home-goddess, a national deity, whose vestals were
solemnly pledged ever to maintain her altar-fire, lest its extinction
should bring disaster on the people.
Public-domain text, read in full here on John Shaqi.
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