The Railway Man and His ChildrenOliphant, Mrs. (Margaret)
General
The Railway Man and His Children
Oliphant, Mrs. (Margaret)
Children of the rich -- Fiction; Families -- Fiction; Forgery -- Fiction; Scotland -- Fiction; Social classes -- Fiction
Archie, with his hair standing on end at his own audacity, gave the
order hurriedly, and went out after his sister, with a sort of
despairing sense that he had now committed himself beyond recall, and
that the stories he had read in books about the miseries of men who had
large sums to make up and no prospect of finding the wherewithal, were
about in his dread experience to come true. The gamekeeper and the
groom discussed the abrupt withdrawal after their fashion, and with no
particular precaution not to be heard by the subjects of their
discourse.
“Yon’s a queer pair to be gentry,” said Rankin. “I would have said a lad
and a lass from Glesco in an excursion; just the kind that comes doun at
the fair-time, and has nae manners nor education. I’m no much accustomed
to that kind--A smell o’ dougs! set her up! Mony a leddy has sat there
and had her crack, and never a word about the dougs, poor things. The
smell of a mill would maybe be more in her way.”
“Whisht, man,” said the groom, “they’re maybe listening. Where could
they get their manners or their eddication? They’re just Jims Rowland’s
bairns that my father knew when he was in the foundry; and they’ve lived
a’ their lives with Jane Brown, that was ance the auld man’s joe, and
micht have been my mother if a’ things had gane straight--think o’ that!
I micht have been their cousin, and I’m just the groom in the stables.
‘Od! I could have brought doun Missie’s pride if I had been a drap’s
blood to her. They’re no a preen better nor you and me.”
“In the sicht o’ heaven,” said Rankin, “there’s no one person better
than anither: I dinna just rank myself with the commonality. But I’ll
allow that the auld family has the pull of it even with me. There’s
something about Lady Jean now--ye canna say what it is, and yet it maks
a difference. I’m a man that has seen a’ kinds. The real gentry, and
what ye may call the Glesco gentry, and them that’s just shams through
and through. The Glesco gentry has grand qualities sometimes. They just
never care what they spend. If ye put a fancy price upon a little doug,
they just say, ‘Oh ay, nae doubt you have great trouble in rearing
them,’ and gies ye your price without a word. The tither kind’s no that
liberal--they canna bide to be imposed upon. They just stiffen up, and
they say, ‘That’s mair than I thought of giving, and good day to ye.’
But I canna bide them that would and then they wouldna, that just
hankers and grudges and have nae money in their pouches. Without money,
nae man has any right to take up my time coming here.”
Public-domain text, read in full here on John Shaqi.
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